Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.

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Animal Person

DECEMBER 1, 2009

The Coalition to Ban Horse-Drawn Carriages calls itself "an animal rights-protection-abolitionist organization," which I find interesting. Regardless, they are joining Friends of Animals and Hearts for Animals on Saturday December 5. I'm sure a lot went into that and I wonder why it is defined that way.

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Animal Ethics

JANUARY 30, 2012

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Wise , “ The Evolution of Animal Law Since 1950 ,” chap.

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Animal Person

MAY 10, 2009

In " 'Animal Rights:' Pernicious Nonsense for Both Law & Public Policy ," Massachusetts attorney and "sportsman" Richard Latimer is on the mark with some concepts, and way off with others. Now, I know you're saying: That's not what animal rights is. than with any genuine concern for species diversity or even animal welfare."

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Animal Ethics

JUNE 27, 2012

Unlike [John] Rawls, whose considered views on our duties regarding animals are unclear at best, [Immanuel] Kant provides us with an explicit statement of an indirect duty view. As such, no moral agent is ever to be treated merely as a means. Moral agents are not nonrational, do not have "only a relative value," and are not things.

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Animal Ethics

JANUARY 23, 2008

I'd love to know whether philosophical reflection and argumentation has had an impact on your moral attitudes toward animals or on the moral attitudes towards animals of someone you know. Let us hear from you.

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Critter News

OCTOBER 26, 2008

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia.

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Animal Ethics

SEPTEMBER 6, 2012

The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983]) If that means that there are some things we cannot learn, then so be it.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e.,

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Animal Ethics

SEPTEMBER 14, 2012

It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals. The animal rights movement is not for the faint of heart. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question.

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10,000 Birds

JANUARY 18, 2013

What better testament to Carl Akeley, the taxidermist who mounted that elephant and to whom the Hall of African Mammals is dedicated, than to say that he turned a vast, throbbing, stampeding, living animal into an edifice with a feeling so much like permanence that a pigeon could go to sleep there? Of course it’s not permanent.

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Reddit Animals

APRIL 11, 2023

And their behavior is completely consistent with what we would understand as "animal sentience." Whether we like to admit it or not, we (culturally) view animals on a "sentience spectrum." " It affects the way we think about animals, and affects our views on animal cruelty.

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Animal Ethics

AUGUST 15, 2012

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable. This is not what the rights view implies.

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Animal Ethics

AUGUST 4, 2008

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion. You might wonder how this could work. Philosophers are trained to do this.

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Animal Ethics

FEBRUARY 10, 2008

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian.

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10,000 Birds

DECEMBER 17, 2014

Now, in 21st century America, we’re entertaining new considerations, in keeping with our modern understanding of wild animals and conservation. A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value.

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Animal Ethics

JULY 14, 2012

The concept of moral rights differs in important ways from that of legal rights. First, moral rights, if there are any, are universal. An individual's race, sex, religion, place of birth, or country of domicile are not relevant characteristics for the possession of moral rights. a despot) or any group (e.g.,

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Animal Ethics

JANUARY 20, 2007

Here are three paragraphs from a recent essay by Roger Scruton : As I suggested, science provides authority for this weird morality only when clothed in moral doctrine. By abusing evolutionary biology in this way, we are able to read back the sophisticated conduct of people into the animal behavior that prefigures it.

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Critter News

SEPTEMBER 14, 2009

was started by Mathew Block to import primates into the US for animal experimentation. Biggest contracts: $232,500 with Army for Live Animals, Not Raised for Food. 49,620 with Centers for Disease Control and Prevention for Live Animals, Not Raised for Food. Tags: animal experimentation. Worldwide Primates Inc.

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. If they are to be swayed, the change is likely to come from witnessing the realities of the fate endured by animals. Nor have I dealt with advances in the legal protection of animals both in practice and in theory.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. In fact, a whole lot of semi-vegans can do much more for animals than the tiny number of people who are willing to give up all animal products and scrupulously read labels. It’s all good advice from the point of view of doing better by animals.

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Animal Ethics

DECEMBER 14, 2009

I foresee a day, perhaps not far in the future, in which it is illegal to raise cows, pigs, and other animals for food. The ground for this will not be animal welfare, as you might expect, but environmentalism. The natural environment, unlike individual animals, is inanimate, unconscious, and insentient.

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Animal Person

JUNE 8, 2009

You can buy some extra time by presoaking the animal in a basin of ice water.)" Actually, I didn't quit neuroscience as a result of the experiences described, but I did quit working with animals. But that's neither here nor there -- I'm very supportive of animal research in principle. It "guarantees humane treatment?"

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Animal Ethics

FEBRUARY 27, 2012

I think it is safe to say that yes, an intelligent animal is unhappy, even downright miserable, being confined to a crate two by seven feet for months on end. I served on the Pew Commission on Industrial Farm Animal Production, which released a report in 2008 that detailed exactly how much these “efficiencies” are costing America.

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Animal Ethics

JANUARY 16, 2010

So, how you would respond a person like me who cares for animal welfare, consciously stays away from the worse meat he can, and eats it mostly for cultural reasons. In other words, there are moral limits to science, as to law. When I do cook it (which is maybe once every two weeks), I try to be a responsible as possible.

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