10,000 Birds

JULY 11, 2012

In responding to Suzie’s post defending wildlife rehabilitation I began to think again about the areas in which animal rights and animal welfare overlap with the field of conservation, and the ways in which they don’t. And people that work in either conservation or animal welfare tend to like animals.

Animal Rights 257

Animal Rights Rights New Zealand Animal 257

Animal Ethics

APRIL 19, 2016

"There is no longer dispute among serious scientists that humans aren’t the only animals who have the capacity to suffer physically and mentally. Elephants, great apes, orcas, dogs, cats, and many other animals can experience depression, post-traumatic stress disorder (PTSD), anxiety, and compulsive disorders.

For Animals 40

For Animals Apes Psychology Suffering 40

Animal Person

AUGUST 16, 2011

Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.

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Vegan Morals Animal Rights Advocacy 100

Animal Person

NOVEMBER 1, 2009

Of course, as a result, "ethical meat" becomes an option unless one realizes that killing when you don't need to is killing when you don't need to, no matter if it occurs in a slaughterhouse or in a mobile slaughter operation or in a backyard. But they too lead one to accept "ethical meat" as an option because their focus is on suffering.

Vegan 100

Vegan Factory Farm Factory Farming Slaughter 100

Animal Person

NOVEMBER 21, 2010

This is irksome, as the premise is that we need to save the animals (and which ones is an interesting discussion) because we will suffer if they are gone. And of course that premise is only possible because the animals (and everything else on the planet) are our "resources."

Polar Bears 100

Polar Bears California Condor Bald Eagle Lions 100

Animal Ethics

JULY 24, 2012

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

Los Angeles 40

Los Angeles Animal Rights Movement Factory Farm Factory Farming 40

Animal Person

MARCH 11, 2010

To kill Violet Rays so I may eat her (or for any other reason other than to relieve her suffering) would be a betrayal, not to mention unnecessary. The same is true for cows, pigs, fishes, turkeys, chickens, buffaloes, sheeps, goats, and many other nonhuman animals whom we call "food." This is indeed a matter of conscience.

Killing 100

Killing Vegan Buffalo Goats 100

Animal Person

MAY 30, 2009

Let's deconstruct: The interview reminds me of how the industry views us and how little they know about the community of people who care about the lives of the animals brought into this world for one reason only: to kill and eat them. Of course, Lobo is missing the point entirely.

Veal Crate 100

Veal Crate HSUS Vegan Gestation Crates 100

10,000 Birds

JULY 24, 2012

Today I’m exploring a couple questions that have been bouncing in my head for a while…I’d love to hear your thoughts…I’m not calling into question animal rights, just the focus of the movement. – The Great Ornithologist Felonious Jive Animal rights. The logic of this is ridiculous.

Animal Rights Movement 203

Animal Rights Movement Animal Rights Rights Wildlife 203

Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first.

Animal Rights 40

Animal Rights Rights Animal Cruelty 40

Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

Rights 40

Rights Animal Rights Movement Morals Ethical Treatment 40

Animal Person

MAY 26, 2010

I think this is why I understand the thinking of people who don't want us to use animals but who promote changing the way we use them to decrease their numbers or their suffering. I understand the impulse to do " something " that alters the number of animals created to be used and killed and the suffering of the ones created.

Vegan 100

Vegan Suffering Free Range Animal 100

Animal Ethics

JANUARY 28, 2008

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.

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Fox Animal Liberation For Animals Animal 40

Animal Ethics

JULY 8, 2012

The central case of cruelty appears to be the case where, in Locke's apt phrase, one takes "a seeming kind of Pleasure" in causing another to suffer. Some cruel people do not feel pleasure in making others suffer. Let us term this sadistic cruelty. Indeed, they seem not to feel anything.

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Cruelty Los Angeles Suffering Inhumane 40

Animal Ethics

JULY 7, 2009

The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. So, even if animals are killed painlessly and raised for food in humane ways, it is wrong to kill them.

Morals 40

Morals Vegetarian Suffering Killing 40

Animal Person

JUNE 8, 2009

There's a vague sense that perhaps he cares about the dogs or thinks that what he does to them might present an ethical dilemma, but the overwhelming feeling is that it's all worth it. To this day, 95 percent of the animals used in research labs receive no federal protection whatsoever under the Animal Welfare Act."

Animal Welfare 100

Animal Welfare Monkeys Animal Welfare Act Vivisection 100

Animal Ethics

DECEMBER 18, 2006

Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. Currently, I do not believe that killing an animal is prima facie morally wrong. So, I took the plunge.

Factory Farm 40

Factory Farm Factory Farming Morals Factory 40

Animal Person

JULY 20, 2009

Brief commentary follows this e-mail I received regarding greyhounds, animal rights and Ireland. Today it is a different situation, i learned from then about respecting animals and my life has been devoted to ending their suffering and torment. Need reminding why cruelty to animals is wrong?

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Greyhounds Animal Rights Rights Ireland 100

Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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Factory Factory Farm Factory Farming Gestation Crates 40

Animal Ethics

MAY 7, 2008

Dale Jamieson and Tom Regan , "Animal Rights: A Reply to Frey," Analysis 38 [January 1978]: 32-6.) Animals are not rational in any meaningful sense, and if they are not rational, then they are not potentially rational. The right not to be made to suffer derives from (i) sentience and (ii) the intrinsic badness of pain.

Animal 40

Animal Animal Rights Suffering Rights 40

Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Vegetables cannot. Hence there is a very fundamental and relevant sense in which we cannot harm a vegetable.

Unwanted 40

Unwanted Animal 2005 Morals 40

Animal Ethics

AUGUST 2, 2008

Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect. Mr. Kristof is attuned to issues of human suffering and injustice. Kristof is attuned to issues of human suffering and injustice.

New York Times 40

New York Times New York Factory Farm Factory Farming 40

Animal Person

OCTOBER 26, 2009

And what follows, as you might imagine, is his support of "ethical meat" (for those who insist on eating animals). You never have to wonder if the fish on your plate had to suffer. This is not a book about animal rights, and some might say Foer gets animal rights wrong as his only reference is PETA.

Factory Farm 100

Factory Farm Factory Farming Animal Vegan 100

Animal Person

MARCH 29, 2009

So, while this fact does not need to concern us, if we are thinking about ethical principles, for example based on rational arguments leading to deontological ethics, that changes when we are talking about how to move society towards this ethical ideal. I assume Francione does not disagree. I don't get why you can't do both.).

Psychology 100

Psychology Campaign Animal Rights Movement Suffering 100

Animal Ethics

SEPTEMBER 30, 2009

The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. It is argued that beef cattle and hogs are protein factories in reserve.

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Vegetarian Morals Meat Cattle 40

Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

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Vegetarian Morals Protest Protesting 40

Animal Ethics

FEBRUARY 15, 2009

KBJ: Nobody in the animal-rights or animal-liberation movement views intelligence as a morally significant property, at least intrinsically. If they have a right to life because they have a self-concept, they surely also have a right to die and the right to suffer pain in the process if they desire.

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Morals Vegetarian Meat Killing 40