Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.

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Animal Person

AUGUST 5, 2009

Twice in the past 24 hours (once here and once on Stephanie's blog, in the comments )I have come across the following statement: "[insert animal here] are safe from predators, get fed regularly, and are better off on farms than if they were in 'the wild.'" The animals on farms are created for the sole purpose of human consumption.

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Animal Ethics

JANUARY 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. SOME PROBLEMS OF MORAL VEGETARIANISM With respect to traditional moral vegetarianism some problems immediately come to the fore. Who exactly is not supposed to eat animals or products of animals?

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Animal Person

JANUARY 6, 2010

I did tweet about " Scientists Say Dolphins Should Be Treated As 'Non-human Persons' " yesterday, as I think this is a Gray Matter for a lot of people and might be interesting to explore. You could be for or against animal rights and believe the gateway theory. You could be for or against animal rights and believe the gateway theory.

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10,000 Birds

DECEMBER 17, 2014

Now, in 21st century America, we’re entertaining new considerations, in keeping with our modern understanding of wild animals and conservation. A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value.

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Animal Person

MAY 10, 2009

In " 'Animal Rights:' Pernicious Nonsense for Both Law & Public Policy ," Massachusetts attorney and "sportsman" Richard Latimer is on the mark with some concepts, and way off with others. Now, I know you're saying: That's not what animal rights is. than with any genuine concern for species diversity or even animal welfare."

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Animal Ethics

NOVEMBER 9, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. It is argued that the killing and eating of meat indirectly tends to brutalize people.

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Animal Ethics

JUNE 3, 2008

In setting out to write this paper, my intention was to fill a gap in my book Animal Liberation. There I argued that the interests of animals ought to be considered equally with our own interests and that from this equality it follows that we ought to become vegetarian.

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Animal Ethics

MARCH 8, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Is an Animal Part? The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. The same would be true of Martin’s hypothetical animal legs. KBJ: Agreed.

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4 The Love Of Animals

MARCH 17, 2011

Grief, friendship, gratitude, wonder, and other things we animals experience. Scientific research shows that many animals are very intelligent and have sensory and motor abilities that dwarf ours. Dogs are able to detect diseases such as cancer and diabetes and warn humans of impending heart attacks and strokes. by Marc Bekoff.

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Animal Person

JUNE 20, 2009

Bea sent me a link to an article in Gourmet called " Humane Slaughterhouses ," by Rebecca Marx, that is absurd. And the absurdity is in the reality that the author and the featured person who kills sentient nonhumans for a living, think they're onto something. It’s how we treat humans, too. But I'm getting ahead of myself.

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Animal Ethics

JUNE 7, 2016

In light of this horrible incident, is it right for the zoo to carry on a breeding program that subjects more animals to such unnatural lives? Further, did those who reacted so strongly to Harambe’s killing go home and serve meat to their children? Finally, what of the audience? Michelle Nadon, Aurora, Canada To the editor: Bars?

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Animal Person

FEBRUARY 5, 2010

There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). product that comes from an animal ). The theory is sound.

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Animal Person

FEBRUARY 6, 2010

He writes: There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). I'll set it aside here.

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Animal Person

NOVEMBER 18, 2009

Because I've been thinking about the evolution of my own thinking--and languaging--regarding animal rights. Both animal rights groups and animal welfare groups use "compassion" frequently. Then again, so do people who kill animals for a living. After all, they "love" the animals they kill.

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Animal Person

MAY 30, 2009

Bea directed me to an interview with Dr. Elizabeth Parker , the "chair man " (my emphasis) of the Animal Agriculture Alliance at CattleNetwork, which apparently is "The Source for Cattle News." If any "drastic measures" are employed, they are to remove animals from suffering, not to impose our dietary choices on others.

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Animal Ethics

AUGUST 17, 2008

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Henry S.

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Animal Ethics

MARCH 3, 2008

Its validity is limited by other moral imperatives. The interests in nourishment and in gustatory pleasure lead man to kill and eat cattle, fish, and fowl. But enlightened public opinion in human society approves of man's carnivorous behavior. But sound reason denies that love is the whole duty of man. But few people do this.

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Animal Ethics

DECEMBER 31, 2011

26), Seamus McGraw says he has a responsibility to kill deer because there are too many. He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. Nothing noble there.

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Animal Ethics

MARCH 16, 2007

To inflict death or pain on animals for scientific or medical research is wrong morally, and ought to be prohibited. This follows from everything said in the text about the rights of animals. This does not mean that animals may never be deliberately harmed or become subjects of research. Animals cannot give consent.

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Animal Ethics

JANUARY 20, 2007

Here are three paragraphs from a recent essay by Roger Scruton : As I suggested, science provides authority for this weird morality only when clothed in moral doctrine. By abusing evolutionary biology in this way, we are able to read back the sophisticated conduct of people into the animal behavior that prefigures it.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. In fact, a whole lot of semi-vegans can do much more for animals than the tiny number of people who are willing to give up all animal products and scrupulously read labels. Go vegan, go vegetarian, go humane or just eat less meat.

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Animal Ethics

FEBRUARY 6, 2010

Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Devine seems to think that if humans cease eating meat, they will derive no pleasure from eating.

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Animal Person

JUNE 8, 2009

You can buy some extra time by presoaking the animal in a basin of ice water.)" For Engber, who dispassionately describes procedures most of the time, the "advances" in the medical care of humans are all well worth what he and other vivisectionists do to dogs and other sentient nonhumans. It "guarantees humane treatment?"

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Nor ought we kill them without reason.

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Animal Ethics

JUNE 17, 2011

A great number of animals owe their lives to our intention to eat them. If we value animal life and animal comfort, therefore, we should endorse our carnivorous habits, provided it really is life , and not living death, on which those habits feed.

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Animal Ethics

MARCH 14, 2007

Notice that the author is not opposed to the use of nonhuman animals as resources for human consumption. She simply wants to minimize their suffering before they are killed (painlessly?) Notice that we (including, I assume, the author) would never allow such treatment of a human being. I can't imagine what it is.

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Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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Animal Ethics

DECEMBER 4, 2009

A second vegetarian strategy is simply to reject as immoral the balancing of animal pains against human pleasures. Deontological stops are not uncommon in philosophical discussions of moral questions. We can call this move the deontological stop. We can call this move the deontological stop. Perhaps the best known is in G.

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Animal Ethics

FEBRUARY 27, 2012

I think it is safe to say that yes, an intelligent animal is unhappy, even downright miserable, being confined to a crate two by seven feet for months on end. I served on the Pew Commission on Industrial Farm Animal Production, which released a report in 2008 that detailed exactly how much these “efficiencies” are costing America.

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Animal Ethics

MARCH 21, 2007

To the Editor: I appreciate Nicolette Hahn Niman’s efforts in raising awareness about the conditions in which pigs are raised (“ Pig Out ,” Op-Ed, March 14), but I was struck by her comment that it is incumbent on us to ensure that animals have decent lives because we ask them to make the ultimate sacrifice for us. They don’t volunteer.

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Animal Ethics

DECEMBER 18, 2006

My personal perspective regarding Animal Ethics is not fully formed, which is one of the reasons why Keith and I felt it would be a good idea for me to post on here. I have always felt a sense of connection to animals since as far back as I can remember, and the current manner in which they are treated in factory farms disturbs me.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. This precept is variably stated as follows: Avoid killing or harming any living being.

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Animal Ethics

AUGUST 2, 2008

Kristof, who takes note of the trend represented by the animal welfare proposition on the ballot in California this fall. It’s time that our tax dollars no longer finance the inhumane conditions—for workers and animals and the climate—of factory farms. Mr. Kristof is attuned to issues of human suffering and injustice.

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Animal Ethics

MAY 23, 2007

As the lead prosecutor in this case told the jury, this poor infant was not killed by a vegan diet. It is not enough to simply cut animal products (or carbohydrates, or calories) out of one’s diet. It’s appalling that anyone would think that a diet based on a dubious morality would build a human infant.

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Animal Person

DECEMBER 14, 2009

In this morning's New York Times editorial " There Is No 'Humane' Execution ," we have an imperfect yet nevertheless baby step toward acknowledgment of the HumaneMyth. Let's summarize and deconstruct: After a botched execution, Ohio adopted a single-drug formula to replace the three-drug cocktail previously used to kill people.

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