Animal Person

MARCH 9, 2010

A handful Animal Person readers since May of 2006, when I started this then-daily blog, have asked me if I've read Joan Dunayer. And now that I've read Animal Equality and begun Speciesism , I think I know why. Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture."

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Animal Ethics

AUGUST 30, 2011

But when a moral being is feeling a pleasure or pain that is deserved or undeserved, or a pleasure or pain that implies a good or a bad disposition, the total fact is quite inadequately described if we say 'a sentient being is feeling pleasure, or pain'. Pleasure is good when, and only when, it is deserved.

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Animal Ethics

APRIL 16, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. One might assume—although again this assumption may not be jusitified [sic]—that Mr. One might assume—although again this assumption may not be jusitified [sic]—that Mr. Morse was using this consideration as a moral argument for vegetarianism.

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Animal Ethics

SEPTEMBER 9, 2012

Surely any sentient or conscious being has states that matter to it in a positive or negative way—pleasure matters to an animal in a positive way, pain or fear in a negative way. Given the logic of morality, we should extend our moral attention to those states that matter to it when our actions affect that being.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.

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Reddit Animals

APRIL 11, 2023

" However, various lines of scientific & behavioral research show that reptiles not only feel pain & experience stress the same way mammals & birds do, but that they are also likely capable of a range of emotions including anxiety, distress, excitement, fear, frustration, pain, stress, and suffering.

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Critter News

OCTOBER 26, 2008

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. Nobody wants existing animals to be slaughtered.

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10,000 Birds

AUGUST 12, 2015

Although lip service was paid to the fact that lions are endangered and a lion was poached, the language of anger was the language of animals rights. The killing of Cecil was equated with murder, a moral crime rather than a symptom of a ecological problem. This is of course an anathema for many in the animal rights camp.

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Animal Person

JULY 26, 2009

There has to be something I can do to reduce all of the suffering of the animals we use as food, I thought. I mean, where do they get their morals from? Luckily, I think I've found a way to assuage my conscience about all of the suffering, environmental devastation and negative health impacts of eating animal products all day.

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Animal Person

AUGUST 16, 2011

Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.

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Animal Person

FEBRUARY 6, 2010

He writes: There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). Do they suffer any more or less in death? I think not.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e.,

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4 The Love Of Animals

MARCH 17, 2011

Grief, friendship, gratitude, wonder, and other things we animals experience. Scientific research shows that many animals are very intelligent and have sensory and motor abilities that dwarf ours. In many ways, human emotions are the gifts of our animal ancestors. Waterfall Dances: Do animals have spiritual experiences?

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Animal Person

FEBRUARY 5, 2010

Do they suffer any more or less in death? There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). product that comes from an animal ).

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Animal Person

MAY 30, 2009

Bea directed me to an interview with Dr. Elizabeth Parker , the "chair man " (my emphasis) of the Animal Agriculture Alliance at CattleNetwork, which apparently is "The Source for Cattle News." If any "drastic measures" are employed, they are to remove animals from suffering, not to impose our dietary choices on others.

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Animal Person

APRIL 26, 2009

Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." They certainly depict cruelty to animals, right? What do you think?

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

SEPTEMBER 25, 2008

" Observe the transition from slave to animal. If all pain is evil, as Bentham thought, then the pain of animals—assuming only that they can feel pain—ought not to be ignored in man's moral decisions. " but "Can they suffer?" It is enough that they are capable of suffering.

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Animal Ethics

OCTOBER 29, 2008

Once a definite social movement got under way in the West with its objective the restricting of man's treatment of animals, it moved with relative rapidity. Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. But not so far as seriously to limit man's domination of the world.

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Animal Ethics

OCTOBER 23, 2009

I will conclude with some remarks about the rights of animals. When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Hominum causa omne ius constitutum.)

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4 The Love Of Animals

SEPTEMBER 16, 2014

Studies have also found that: Pet owners are less likely to suffer from depression than those without pets. Caring for a pet can bring pleasure and help boost your morale and optimism. Taking care of an animal can also provide a sense of self-worth. You may retire from your career or your children may move far away.

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Critter News

APRIL 26, 2009

It made me think though about the animal rights movement. Humans get all wrapped up in stories of those who can communicate their sufferings. Animals can't do that. The animals can't say, "This hurts me," "Stop it," or "I have a right to my life." Just the sorry animal rights movement.

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. This, however, is precisely what factory farming does.

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10,000 Birds

DECEMBER 17, 2014

Now, in 21st century America, we’re entertaining new considerations, in keeping with our modern understanding of wild animals and conservation. A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value.

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Animal Ethics

JUNE 3, 2008

In setting out to write this paper, my intention was to fill a gap in my book Animal Liberation. There I argued that the interests of animals ought to be considered equally with our own interests and that from this equality it follows that we ought to become vegetarian.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Vegetables cannot. Hence there is a very fundamental and relevant sense in which we cannot harm a vegetable.

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Animal Ethics

NOVEMBER 7, 2008

An enormous volume of material has already appeared on the conditions under which animals live and die on factory farms, and more is almost certainly on the way. In other words, we become vegetarians, not through any decision of principle, but through being unable to bring ourselves to continue to dine upon the flesh of animals.

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Animal Ethics

SEPTEMBER 8, 2009

This passage puzzles me: Unsurprisingly, I believe it is wrong to inflict pain and death unnecessarily on a creature capable of suffering. Peter Singer more broadly examines the moral standing of animals here.) Why does this belief not "compel us to be vegetarians"?

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Animal Ethics

SEPTEMBER 23, 2009

There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Nor could he object to the painless killing of wild animals.

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Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Cohen, The Animal Rights Debate , p.

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Animal Ethics

FEBRUARY 27, 2012

I think it is safe to say that yes, an intelligent animal is unhappy, even downright miserable, being confined to a crate two by seven feet for months on end. I served on the Pew Commission on Industrial Farm Animal Production, which released a report in 2008 that detailed exactly how much these “efficiencies” are costing America.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. In fact, a whole lot of semi-vegans can do much more for animals than the tiny number of people who are willing to give up all animal products and scrupulously read labels. It’s all good advice from the point of view of doing better by animals.

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Animal Ethics

DECEMBER 31, 2011

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. Animals suffer when killed. BRANIGAN President, Make Peace With Animals New Hope, Pa.,

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves. But doesn't decreasing animal suffering make abolition less likely?

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Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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