Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. This, however, is precisely what factory farming does.

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Animal Ethics

MARCH 14, 2007

Notice that the author is not opposed to the use of nonhuman animals as resources for human consumption. She simply wants to minimize their suffering before they are killed (painlessly?) Are the lives of nonhuman animals less important, to them, than your life is to you? and their bodies dismembered and processed.

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Critter News

APRIL 26, 2009

It made me think though about the animal rights movement. Humans get all wrapped up in stories of those who can communicate their sufferings. Animals can't do that. The animals can't say, "This hurts me," "Stop it," or "I have a right to my life." Just the sorry animal rights movement.

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Animal Ethics

NOVEMBER 7, 2008

An enormous volume of material has already appeared on the conditions under which animals live and die on factory farms, and more is almost certainly on the way. In other words, we become vegetarians, not through any decision of principle, but through being unable to bring ourselves to continue to dine upon the flesh of animals.

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves. But doesn't decreasing animal suffering make abolition less likely?

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Animal Ethics

AUGUST 2, 2008

Kristof, who takes note of the trend represented by the animal welfare proposition on the ballot in California this fall. And thanks to federal corn and soybean subsidies, factory farms saved an estimated $3.9 Mr. Kristof is attuned to issues of human suffering and injustice.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Cohen, The Animal Rights Debate , p.

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Animal Ethics

DECEMBER 18, 2006

My personal perspective regarding Animal Ethics is not fully formed, which is one of the reasons why Keith and I felt it would be a good idea for me to post on here. I have always felt a sense of connection to animals since as far back as I can remember, and the current manner in which they are treated in factory farms disturbs me.

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Animal Ethics

MAY 23, 2007

It is not enough to simply cut animal products (or carbohydrates, or calories) out of one’s diet. Although vegans do not eat foods derived from animals, we do eat everything else—and enjoy a delicious array of high-nutrient foods, including grains, legumes, vegetables, fruits and herbs prepared in tantalizing combinations and textures.

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Animal Person

OCTOBER 26, 2009

I immensely enjoyed "EVERYTHING IS ILLUMINATED" (even on the big screen) and eagerly anticipated "EATING ANIMALS" by Jonathan Safran Foer. The good news is that if you know someone who needs to be schooled on all of the sordid details of factory farming, and appreciates good writing, this is a great book. Ever, in fact.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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Animal Ethics

DECEMBER 31, 2008

There is a difficulty about drawing from all this a moral for ourselves. But then we can say this because we can say that all those are bad moralities, whereas we cannot look at our own moralities and declare them bad. It is natural to feel sympathy for animals who are suffering. This is bad faith.

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Animal Ethics

DECEMBER 15, 2006

As such, they are likely to be better moral reasoners , as well, both in their ability to identify moral reasons and in their ability to appreciate these reasons. If they are like most people, they believe that a world with less unnecessary suffering is intrinsically better than a world with more unnecessary suffering.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.

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Animal Ethics

DECEMBER 24, 2006

According to the HSUS press release, HSUS revealed earlier this week that Burlington Coat Factory was falsely advertising real fur garments as faux fur in newspaper circulars, on its web site, and in store displays at its 350 locations nationwide. One of the questions on the survey is: "Is it morally permissible to kill animals for fur coats?"

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