Animal Ethics

AUGUST 30, 2011

But when a moral being is feeling a pleasure or pain that is deserved or undeserved, or a pleasure or pain that implies a good or a bad disposition, the total fact is quite inadequately described if we say 'a sentient being is feeling pleasure, or pain'.

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Animal Ethics

MAY 25, 2008

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. Controversies no doubt remain.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. One is health.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. Tags: Moral Vegetarianism. KBJ: I’m speechless.

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Critter News

OCTOBER 26, 2008

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Sounds interesting. Why and how do people campaign on behalf of a species that is not their own?

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Animal Person

FEBRUARY 6, 2010

If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). Do they suffer any more or less in death? If sentience and suffering and "the mysterious unity of life" are really your concerns, you aren't going be eating any body. I'll set it aside here.

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Pigs Ethics Suffering Meat 100

Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., But utilitarianism is not the theory its initial reception by the animal rights movement may have suggested.

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Los Angeles Animal Rights Movement Factory Farm Factory Farming 40

10,000 Birds

JUNE 12, 2019

Now, I do hope you have stayed with me to this point, because there is a moral to this story: How much do you like your ducks, grebes, sandpipers, and plovers? Lago de Cuitzeo, which hosts hundreds of thousands of birds each winter, suffers from water overuse by agriculture, insufficient sewage treatment, and unplanned development.

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Animal Ethics

SEPTEMBER 9, 2012

Given the logic of morality, we should extend our moral attention to those states that matter to it when our actions affect that being. not all or even most of our moral attention focuses on reason vis a vis people. Since it can value what happens to it, it has intrinsic value. So what if it can’t reason?—not

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Morals Animal Animal Ethics Ethics 40

Reddit Animals

APRIL 11, 2023

" However, various lines of scientific & behavioral research show that reptiles not only feel pain & experience stress the same way mammals & birds do, but that they are also likely capable of a range of emotions including anxiety, distress, excitement, fear, frustration, pain, stress, and suffering.

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Animal Person

AUGUST 16, 2011

He is an unabashed speciesist, putting humans on “a different moral plane from that of other animals” (11) due to various reasons, such as our “vastly greater capacity for symbolic language, culture, and ethical judgment” (11). On page 172, when Herzog writes, “I am conflicted over many moral issues involving animals,” I respond, “No kidding!”

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Vegan Morals Animal Rights Advocacy 100

10,000 Birds

AUGUST 12, 2015

The killing of Cecil was equated with murder, a moral crime rather than a symptom of a ecological problem. Animal rights is concerned with individual animals, and their suffering and welfare. Conservation is concerned about protecting populations, species, habitats, ecosystems.

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Lions Hunting Sierra Leone Buffalo 207

Animal Person

FEBRUARY 5, 2010

Do they suffer any more or less in death? If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). Are they any more or less sentient? Are they any more or less part of the mysterious unity of life? I think not. product that comes from an animal ).

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Pigs Dogs Meat Ethics 100

Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Person

MARCH 9, 2010

In their publications, vivisectors virtually never state that they inflicted the harm suffered by their victims. Each year, 'food animals' suffer and die by the billions, but they do so one by one. I'd rather extend moral consideration to something that can't suffer than fail to extend it to someone who can" (154).

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. This, however, is precisely what factory farming does.

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Animal Person

APRIL 26, 2009

Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." Isn't the mere existence of violence and suffering sufficient?

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4 The Love Of Animals

SEPTEMBER 16, 2014

Studies have also found that: Pet owners are less likely to suffer from depression than those without pets. Caring for a pet can bring pleasure and help boost your morale and optimism. The American Heart Association has linked the ownership of pets, especially dogs, with a reduced risk for heart disease and greater longevity.

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Animal Person

JULY 26, 2009

There has to be something I can do to reduce all of the suffering of the animals we use as food, I thought. I mean, where do they get their morals from? Luckily, I think I've found a way to assuage my conscience about all of the suffering, environmental devastation and negative health impacts of eating animal products all day.

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Animal Ethics

NOVEMBER 7, 2008

If our liking for meat is in fact more intense than our revulsion at the suffering endured on factory farms, then we are going to remain meat-eaters, with the result that, if the vegetarian has grounded his case in an appeal to our feelings, then that case is in jeopardy.

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Critter News

APRIL 26, 2009

Humans get all wrapped up in stories of those who can communicate their sufferings. It's not sorry, it just hasn't found its moral, UNITED, ORGANIZED voice. One of the benefits that human rights movements have is that they are articulating for themselves. Animals can't do that. Just the sorry animal rights movement.

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Animal Ethics

SEPTEMBER 25, 2008

If all pain is evil, as Bentham thought, then the pain of animals—assuming only that they can feel pain—ought not to be ignored in man's moral decisions. " but "Can they suffer?" It is enough that they are capable of suffering. "The question is not," so Bentham argues, "Can they reason?"

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Animal Ethics

SEPTEMBER 8, 2009

This passage puzzles me: Unsurprisingly, I believe it is wrong to inflict pain and death unnecessarily on a creature capable of suffering. Peter Singer more broadly examines the moral standing of animals here.) Here is a New York Times blog post about wolf hunting.

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Vegetarian New York Times Pigs Morals 40

Animal Ethics

OCTOBER 29, 2008

Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them.

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Animal Ethics

SEPTEMBER 23, 2009

There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.

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Animal Ethics

MAY 4, 2008

If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient. Animal rights ideology holds that moral worth comes with sentience or the ability to suffer.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Animal abuse is a crime in all fifty states, and rightly so.

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Vegetarian Meat Lacto-Ovo Ethics 40

Animal Ethics

DECEMBER 31, 2011

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. Animals suffer when killed. To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec.

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves. But doesn't decreasing animal suffering make abolition less likely?

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Factory Farm Factory Farming Animal Suffering Farm Animal 40

Animal Ethics

DECEMBER 4, 2006

Note that this debate is independent of the debate about the moral permissibility of eating fish. If organically raised fish suffer less than nonorganically raised fish, it is an accident, morally speaking. It's possible, in other words, that some organic methods inflict greater pain on the animals than nonorganic methods.

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Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Similar considerations, I suggest, apply when we ask whether it is proper to say that animals have moral rights.

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Animal Ethics

NOVEMBER 24, 2009

If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. Mr. Steiner rightly rejects this view as morally flawed. If we are not justified in eating mackerel ourselves, are we not also morally obligated to stop the slaughter brought on by the tuna?

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals. Henry S.

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Animal Ethics

FEBRUARY 27, 2012

20, 2012 To the Editor: Blake Hurst asserts that “production methods should not cause needless suffering,” but the position he takes does just that. The idea that eggs from free-range chickens are somehow morally superior to other eggs is, frankly, weird. FEDELE BAUCCIO Chief Executive, Bon Appétit Management Company Palo Alto, Calif.,

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Animal Ethics

JUNE 3, 2008

The argument for vegetarianism is not based on any claim about the wrongness of killing animals—although some careless reviewers read this claim into my book, no doubt because they assumed that any moral argument for vegetarianism must be based on the wrongness of killing.

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Animal Ethics

MARCH 14, 2007

She simply wants to minimize their suffering before they are killed (painlessly?) Perhaps she would argue that there is no double standard, i.e., that there is a morally relevant difference between human animals and nonhuman animals that justifies the difference in treatment. and their bodies dismembered and processed.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], 45 [endnote omitted]) Vegetables cannot. Hence there is a very fundamental and relevant sense in which we cannot harm a vegetable.

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