Animal Ethics

JANUARY 30, 2012

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Wise , “ The Evolution of Animal Law Since 1950 ,” chap.

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Animal Ethics

AUGUST 31, 2008

My view, then, is not that which it has often been taken to be in discussion and which Singer, Regan, Clark, and others blast in their work; I am not suggesting that, because they lack language, animals can be factory farmed without suffering. Animals can suffer, which they could not unless they were conscious; so they are conscious.

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Animal Ethics

MAY 29, 2008

If we apply the criterion of duty, the question of whether animals have rights can be readily answered: we have merely to ask whether, in considering an action affecting an animal, we could assent to such an action after abstracting from numerical determination. Leonard Nelson , System of Ethics , trans.

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Animal Ethics

AUGUST 11, 2008

One aspect of the question of whether animals have rights may now be treated. If animals have rights, then these are welfare rather than option-rights. If this be pressed, one must also deny that the incapacitated and the senile have rights, and must be hesitant before admitting that children have rights.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., To secure the philosophical foundation for animal rights requires abandoning utilitarianism. (

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Animal Ethics

JUNE 11, 2008

So far McCloskey is on solid ground, but one can quarrel with his denial that any animals but humans have interests. I should think that the trustee of funds willed to a dog or cat is more than a mere custodian of the animal he protects. The animal itself is the beneficiary of his dutiful services.

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Animal Ethics

AUGUST 15, 2012

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable. This is not what the rights view implies.

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Animal Ethics

SEPTEMBER 5, 2008

According to a great many philosophers and jurisprudents, animals do not have rights for the simple reason that they are not the kinds of beings who can have rights. In respect to having rights, animals are more like pebbles and sunbeams than they are like full-fledged human beings.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], 45 [endnote omitted])

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Animal Ethics

MAY 28, 2012

With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. If they are to be swayed, the change is likely to come from witnessing the realities of the fate endured by animals. Nor have I dealt with advances in the legal protection of animals both in practice and in theory.

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Animal Ethics

JULY 28, 2011

Please see below for the press release. Any help you can provide in getting the word out would be deeply appreciated.

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Animal Ethics

MARCH 16, 2007

To inflict death or pain on animals for scientific or medical research is wrong morally, and ought to be prohibited. This follows from everything said in the text about the rights of animals. This does not mean that animals may never be deliberately harmed or become subjects of research. Animals cannot give consent.

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Animal Ethics

JUNE 11, 2007

This line of reasoning also helps to explain why we recognize certain duties towards both men and animals, but certain others towards men only. For example, nobody would be thought to be oppressing animals because he did not allow them self-government; but, on the other hand, it is generally thought to be wrong to torture animals for fun.

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Animal Ethics

JANUARY 27, 2008

Raymond Geuss and Quentin Skinner [Cambridge: Cambridge University Press, 1996], chap. (Thomas Hobbes, Leviathan , rev. student ed., Richard Tuck, Cambridge Texts in the History of Political Thought, ed. 23 [first published in 1651])

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Animal Ethics

JANUARY 17, 2008

The NRDC's press release in response to the Bush administration's actions can be found here. Whoever thought President Bush was a pro-animal environmentalist? People like Adolf Hitler are pro-animal environmentalists! You and I, for example, share a concern for animals, but I'm a conservative and you're a progressive.

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Animal Ethics

SEPTEMBER 17, 2009

The exploitation of farm workers reverberates in the treatment of farm animals and degradation of the environment. Deborah Dubow Press Washington, Sept. 9, 2009 The writer is on the staff of the Farm Animal Program, Animal Welfare Institute. Deborah Dubow Press Washington, Sept.

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Animal Ethics

DECEMBER 5, 2009

It may also now be time for humanity to consider that its responsibilities go beyond humankind and extend to other beings as well—to animals and even to plants. What gives me the right to deprive animals who live in the forest of their sustenance?

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Animal Ethics

JULY 8, 2012

Indeed, precisely because one expects indifference from animals but pity or mercy from human beings, people who are cruel by being insensitive to the suffering they cause often are called "animals" or "brutes," and their character or behavior, "brutal" or "inhuman."

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Animal Ethics

JULY 13, 2008

Our analysis must not be misinterpreted as an attempt to champion altruism in relation to animals. That is why there can be no general philosophical injunction that we subordinate our interests to those of animals under any circumstances. Leonard Nelson , System of Ethics , trans. It merely reaffirms the principle of justice.

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Animal Ethics

DECEMBER 30, 2009

To find out more of what the meat industry and pharmaceutical companies don't want you to know, read this Associated Press column by Margie Mason and Martha Mendoza. Many of these antibiotics are routinely added to the feed of healthy animals to promote rapid weight gain. last year—more than prostate and breast cancer combined.

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Animal Ethics

OCTOBER 8, 2008

But if everyone affected by the act is to be considered, are we to consider the animals affected by our acts? As we saw earlier, virtually all utilitarians, present-day as well as classical, have wanted the scope of the principle of utility extended to animals, or, in any event, to the 'higher' animals.

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Animal Ethics

DECEMBER 7, 2008

Interests arise, Singer contends, from the capacity to feel pain, which he labels a 'prerequisite' for having interests at all; and animals can and do suffer, can and do feel pain.

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Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Animal Ethics

NOVEMBER 15, 2009

Manfred Kuehn, Kant: A Biography [Cambridge: Cambridge University Press, 2001], 384-5) Note from KBJ: I no more think of myself as a citizen of the world than I think of myself as a citizen of North America or of the Northern Hemisphere. Note 2 from KBJ: Kant denied moral status to nonhuman animals. One does not answer problems.

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Animal Ethics

JULY 21, 2008

Yet, in the case of domesticated animals especially, many people, particularly lonely people, regard (and often want to regard) their pet as a kind of lesser human being, with a less rich but still plentiful mental life which explains why their cat or dog behaves as it does.

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Animal Ethics

JANUARY 31, 2007

Each one of these animals suffered extreme cruel and inhumane conditions in the transportation and slaughter process. Surely a nation and a national press that can expend so much attention on the life and death of one racehorse should be able to muster the compassion to pass legislation that would end this cruelty. 30, 2007

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Animal Ethics

DECEMBER 11, 2008

But the leaner meat from grass-fed animals actually tastes richer and more savory. To the Editor: Missing from your article was mention of deleterious environmental and health effects resulting from intensive animal farming in addition to global warming. A carnivore is an organism that, by nature, feeds only on animal flesh.

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Animal Ethics

NOVEMBER 7, 2008

An enormous volume of material has already appeared on the conditions under which animals live and die on factory farms, and more is almost certainly on the way. In other words, we become vegetarians, not through any decision of principle, but through being unable to bring ourselves to continue to dine upon the flesh of animals.

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Animal Ethics

JANUARY 9, 2009

He is the author of several books, including Atheism: A Philosophical Justification (Philadelphia: Temple University Press, 1990) and The Case Against Christianity (Philadelphia: Temple University Press, 1991). On the traditional position, justification of vegetarianism was in terms of animal welfare, happiness, rights, and so on.

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Animal Ethics

MARCH 20, 2008

If women have rights, then animals have rights. Animals do not have rights. If women have rights, then animals have rights. Animals do not have rights. Taylor's argument may be reconstructed as follows: 1. Therefore, 3. Women do not have rights. Women have rights. It's a good thing Taylor didn't live to see Paul W.

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Animal Ethics

APRIL 23, 2008

If we designate as an animal a being that is a subject of rights, but is by its nature incapable of attaining rational self-determination, and as a man a being that is a subject of rights and at the same time potentially endowed with reason, we may state briefly that duty is always either to an animal or to a man. Category 1 is empty.

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Animal Ethics

JUNE 9, 2008

Frey , Interests and Rights: The Case Against Animals [Oxford: Clarendon Press, 1980], 2) Note from KBJ: Frey is right that the philosopher, as such, has no factual expertise. He should have added that the same is true of evaluative expertise.

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Animal Ethics

JUNE 6, 2008

Raymond Geuss and Quentin Skinner [Cambridge: Cambridge University Press, 1996], chap. (Thomas Hobbes, Leviathan , rev. student ed., Richard Tuck, Cambridge Texts in the History of Political Thought, ed. 44-5 [italics in original] [first published in 1651])

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Animal Ethics

JULY 14, 2012

Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 267-8 [ellipsis added] [first edition published in 1983]) If there are moral rights, they do not "come to be" in the way legal rights do. (

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Animal Ethics

DECEMBER 24, 2006

According to this Associated Press story, if you are wearing a Sean John jacket with fur trim purchased from Macy's, that trim might have come from a dog indigenous to Asia known as a "raccoon dog." According to HSUS's investigation (detailed in their press release ), the Sean John Hooded Snorkel Jacket on sale at macys.com for $237.99

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Animal Ethics

SEPTEMBER 8, 2012

Money for greater local enforcement is now the most pressing need to combat poachers and the armed wildlife trade syndicates to which they are increasingly linked. To the Editor: Your reporting on the illegal ivory trade (“ Elephants Dying in Epic Frenzy as Ivory Fuels Wars and Profits ,” “The Price of Ivory” series, front page, Sept.

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