Critter News

APRIL 26, 2009

One of the benefits that human rights movements have is that they are articulating for themselves. Humans get all wrapped up in stories of those who can communicate their sufferings. This is because the animals cannot use human language to speak for themselves and contradict either side. (I The Humane Society?

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Animal Person

MAY 13, 2009

We vegans have a lot of feelings associated with why we do what we do and I, for one, find it necessary to do a lot of work around my emotions. I sometimes experience despair thinking about all of the suffering. It is, however, a tool that has demonstrated, positive effects on the human brain.

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Animal Person

APRIL 26, 2009

Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." Isn't the mere existence of violence and suffering sufficient? What do you think?

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Animal Person

NOVEMBER 21, 2010

In the majority of cases, it is humans who are to blame for the plunging numbers of animals, and Corwin is very clear about the extent to which we have destroyed the world around us. This is irksome, as the premise is that we need to save the animals (and which ones is an interesting discussion) because we will suffer if they are gone.

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Animal Person

SEPTEMBER 22, 2009

With regard to cruelty and suffering, it's clear from the film that the human animal has been profoundly negatively affected by climate change, but there is no attention given to nonhuman animals. Tags: Activism Current Affairs Film climate change film review The Age of Stupid veganism.

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Animal Ethics

NOVEMBER 24, 2009

Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Go vegan, go vegetarian, go humane or just eat less meat. 22, 2009 To the Editor: I am an ethical vegan.

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Animal Person

FEBRUARY 19, 2010

Here's what I see: Once again, as with attempts to convince the public that animal farming could ever be humane , humans are desperate to provide alternatives to consuming animals that don't include not consuming animals. That action is to opt out and go vegan. What about being torn from your family? What about being raped?

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Animal Ethics

MARCH 8, 2009

These people abstain from eggs and dairy products the production of which involves suffering for the animals. To avoid this complication, Martin should have stipulated that no suffering is involved in the production of animal legs. Suffering is more than pain. Think of the suffering involved in solitary confinement.

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Animal Ethics

SEPTEMBER 7, 2009

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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Animal Ethics

APRIL 16, 2009

To the Editor: Re “ Humanity Even for Nonhumans ,” by Nicholas D. Animals raised for food suffer miserably. If human beings were confined, mutilated and killed, would we call it “humane” if the cages were a few inches bigger, the knife sharper, the death faster? Laura Frisk Encinitas, Calif.,

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Animal Ethics

MAY 23, 2007

To the Editor: Re “ Death by Veganism ,” by Nina Planck (Op-Ed, May 21): I am a nutritionist who testified as an expert witness for the prosecution in the criminal trial of the parents of Crown Shakur. As the lead prosecutor in this case told the jury, this poor infant was not killed by a vegan diet. Contrary to Ms.

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Animal Ethics

JANUARY 9, 2009

Two varieties of moral vegetarianism can be distinguished: lactovo moral vegetarianism and vegan moral vegetarianism. Lactovo and vegan moral vegetarianism can be subdivided into what might be called new and old or traditional moral vegetarianism. Each argument has an audience.

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Animal Ethics

JANUARY 21, 2009

This brings up the question of how one can distinguish between what is forbidden by lactovo moral vegetarianism and vegan moral vegetarianism. Presumably it would include all human beings, whether they are in the habit of eating animals or not. In the case of human beings, the situation is different.

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Animal Ethics

JANUARY 20, 2008

Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Causing an animal to suffer for no good reason is cruel, and our ordinary commonsense morality tells us in no uncertain terms that cruelty is wrong. Most people hold that it is wrong to cause animals unnecessary suffering.

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Animal Person

DECEMBER 22, 2009

For me, atheism and veganism go hand-in-hand. We, atheists and vegans, ask: What do we know to be true, and what are we going to do about it? Though we don't know the extent to which plants experience any kind of suffering, we do know that sentient nonhumans experience pain, pleasure, boredom and frustration.

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Animal Ethics

NOVEMBER 3, 2009

Niman obscures the well-evidenced connection between veganism and environmentalism. Can anyone in good conscience be complicit with the unnecessary suffering and slaughter of another sentient being? Contrary to Ms. To the Editor: When Nicolette Hahn Niman refers to “a conscientious meat eater,” she is using an oxymoron.

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Animal Person

MARCH 29, 2009

There is a general consensus that vegetarianism and veganism are different philosophically. And human psychology says that humans are far more social than rational creatures. One of the most important aspects determining human behaviour is their social environment. How about this?

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Animal Person

MARCH 18, 2010

The reason we need to save the gorillas and their habitats (it's a book on gorilla "conservation") is--and this is from memory so there could be more--that gorillas have thumbs, just like humans do. Therefore, one of the many things we need, aside from the obvious of more vegan parents, is a line of nonspeciesist books for each age/stage.

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Animal Ethics

JANUARY 2, 2008

If you are already a vegetarian, make this the year that you decide to go vegan. i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. There's more!

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Animal Ethics

DECEMBER 31, 2006

i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. One beauty of a low-fat vegan diet is that you can eat as much vegan food as you like and still lose weight.

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. KBJ: Singer’s claim is that one should not contribute, even incrementally, to animal suffering. causing a decline in U.S. milk production.

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Animal Ethics

FEBRUARY 15, 2009

Vegan vegetarians who eat only vegetables, fruit, and nuts do not completely remove all microorganisms from their food, even with repeated cleaning. If some microorganisms must be killed in the process, this is unfortunate but necessary for human life. Why should microorganisms be sacrificed rather than humans? KBJ: Nothing.

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Animal Ethics

DECEMBER 23, 2006

He clearly thinks that it is wrong to cause animals to suffer unnecessarily, but he appears to be somewhat ambivalent about killing animals (provided the killing is carried out humanely). I suspect that underlying his thinking here is a common rationalization that many of my students initially embrace.

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