Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. One argument is this: The present practice of treating animals used for food is immoral and should be changed. So, if one wants to change the present practice, the best means is to stop eating meat. One ought to adopt the best means.

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Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Consequently, the killing of some animals for food, if done painlessly, is not morally objectionable. According to Benn, only moral agents have rights. It is clear that few animals, if any, are moral agents in this sense.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. One is health.

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Animal Person

MAY 10, 2009

It has absolutely nothing to do with any genuine environmentalist ethic. And not all organizations that advocate for animals claim to have a "genuine environmentalist ethic," and the ones that do must subscribe to his ethic or they're not genuine? Like I said, the entire animal rights "ethic" is both cynical and dishonest.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is argued that beef cattle and hogs are protein factories in reserve.

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Animal Person

MAY 28, 2009

Another opportunity for infiltration (heh, heh, heh) has presented itself on Intent.com , which has a " Food and Nutrition " page that already has posts about mindful eating and vegetarianism. The Morality Of Food (andrewsullivan.theatlantic.com). Comedy is my favorite genre, and I enjoy satire the most. Anyone else watch?

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here. Note from KBJ: This post is by Mylan Engel.

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Animal Ethics

JUNE 17, 2008

It would remain true, of course, that the vegetarian diet is more limited, since every pleasure available to the vegetarian is also available to the carnivore (not counting the moral satisfactions involved, of course—which would be question-begging), plus more which are not available to the vegetarian so long as he remains one.

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Animal Ethics

AUGUST 1, 2008

Some indication of the genuinely biocentric value orientation of ethical environmentalism is indicated in what otherwise might appear to be gratuitous misanthropy. The biospheric perspective does not exempt Homo sapiens from moral evaluation in relation to the well-being of the community of nature taken as a whole.

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Animal Ethics

FEBRUARY 5, 2010

The predicament in such a non-moral case will concern only the individual and a few associates. When the ultimate values concerned are moral ones, on the other hand, and more particularly altruistic ones, the case is different; for the individual in such a dilemma has all society on his conscience. It need not.

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Animal Person

JUNE 20, 2009

But by presenting that example to the reader, the author positions herself to then present an alternative that is worlds better by comparison. They have no moral justification for taking the lives of the nonhumans other than that certain humans like the taste of their flesh but don't want to do the killing themselves.

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Animal Ethics

APRIL 18, 2007

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-Animal Ethics, and Moral Psychology. Jenni, Ph.D.

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Animal Person

JULY 1, 2009

Societies evolve morally. The only way to speed up the pace is to stand your ground, not back down, and present a message that makes it clear whose side you're on. Tags: Activism Current Affairs Ethics. Perhaps the pace of that evolution is glacial in some areas. All rodeos, everywhere, should be banned.

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Animal Ethics

NOVEMBER 24, 2009

22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. 22, 2009 To the Editor: I am an ethical vegan. Mr. Steiner rightly rejects this view as morally flawed.

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Animal Person

OCTOBER 18, 2009

There are new Francione-style abolitionists and new people to veganism who debate about the ethics of consuming eggs from their neighbor's chickens. It's even more offensive than the condescension of believers, who are praying for poor me and my pointless life sans morality. Yes, we have a long, long way to go.

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Animal Ethics

SEPTEMBER 14, 2012

On the contrary, it is unwittingly to voice the very prejudices it has been the object of the present work to identify and refute. Moral philosophy is no substitute for political action. It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals.

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Animal Ethics

FEBRUARY 6, 2008

There is no doubt a good deal of truth in this last point as well, and we are here presented with a serious moral problem concerning the world food supply. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7) But even this fails to establish a case for vegetarianism.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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Animal Ethics

NOVEMBER 7, 2008

It does not follow that this principle, which becomes the ground or basis of our vegetarianism, will be a moral one; but the overwhelming likelihood is that it will be, in view of the fact that it must convince and compel us to give up eating meat even when our inclinations, habits, and feelings run strongly in the opposite direction.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals. Henry S.

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Animal Person

JUNE 8, 2009

There's a vague sense that perhaps he cares about the dogs or thinks that what he does to them might present an ethical dilemma, but the overwhelming feeling is that it's all worth it. He writes as if what he used to do--and what he defends--is morally justifiable on its face, and it's just the details that might be questionable.

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Animal Ethics

OCTOBER 29, 2008

Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them.

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Animal Ethics

AUGUST 17, 2008

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is.

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Animal Ethics

JUNE 17, 2011

From the point of view of religion, however, the question presents a challenge. To such a question it is always possible to respond with a shrug of the shoulders.

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