Animal Ethics

AUGUST 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The implication is certainly that it would be inconsistent for us to think that it is morally permissible for us to eat nonhuman animals but wrong for superior aliens to eat us. It is wrong for superior aliens to eat humans.

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Animal Person

FEBRUARY 6, 2010

If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). It's a bit difficult to take on the soul question for human or nonhuman animals, particularly for an atheist. Tags: Current Affairs Ethics Language. I'll set it aside here.

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Animal Ethics

NOVEMBER 7, 2016

Moral philosophers, even those belonging to the Critical School [the followers of Kant and Fries], have often represented duties to animals as indirect duties to oneself or to other men. Leonard Nelson , System of Ethics , trans.

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Animal Person

JULY 3, 2009

" Wild Justice: The Moral Lives of Animals ," By Marc Bekoff and Jessica Pierce, is the most recent (for me) book that debunks myths about the differences between human and nonhuman animals. Also, Bekoff and Pierce present a descriptive view, not a normative view of morality. There are no judgments.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. One is health.

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Animal Ethics

MARCH 8, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. For example, if one could pick up shed animal legs in a pasture in which animals roam freely among their own kind, there might be no moral objection to eating the legs. They suggest that any simple moral vegetarianism is impossible.

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Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. So, even if animals are killed painlessly and raised for food in humane ways, it is wrong to kill them. It is also probable that very subnormal adult human beings do not. According to Benn, only moral agents have rights.

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Animal Ethics

JANUARY 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. SOME PROBLEMS OF MORAL VEGETARIANISM With respect to traditional moral vegetarianism some problems immediately come to the fore. What animals is it morally wrong to eat? But what is the extent of the universal moral principle?

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Animal Person

NOVEMBER 24, 2009

It might reflect the values of the majority in some ways (and in other ways not), but its function is not as a moral statement, said that professor. And as if there are humans who don't judge. We have a legal right to use them, but that doesn't mean doing so is justifiable moral ly. Tags: Activism Ethics Language.

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Animal Ethics

APRIL 10, 2009

He seems to think that the demand for free-range pork is a demand for wild pork, when in fact it's a demand for morally acceptable conditions for the pigs. In other words, people want to eat not wild pigs but domestic pigs raised in humane conditions.

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Morals Free Range Pigs New York Times 40

Animal Person

AUGUST 5, 2009

The animals on farms are created for the sole purpose of human consumption. Finally, people who object to our moral stance jump species and say we should object to the lion killing the gazelle. I can, however, question the motives of a human who has no need to kill a sentient being or have someone kill for him, yet does so anyway.

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Animal Ethics

AUGUST 30, 2011

But when a moral being is feeling a pleasure or pain that is deserved or undeserved, or a pleasure or pain that implies a good or a bad disposition, the total fact is quite inadequately described if we say 'a sentient being is feeling pleasure, or pain'. Pleasure is good when, and only when, it is deserved.

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Morals Indianapolis Humane Suffering 40

Animal Ethics

AUGUST 19, 2009

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. I now think that the "perhaps of all sentient beings" should be much more uncompromising.

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Animal Person

AUGUST 16, 2011

The bottom line is that there are many reasons why human-animal interactions are so often inconsistent and paradoxical. Thousands of studies have demonstrated that human thinking about nearly everything is surprisingly irrational” (65). . The campaign to moralize meat has largely been a failure. Yes, you read that right.)

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Animal Ethics

SEPTEMBER 9, 2012

Given the logic of morality, we should extend our moral attention to those states that matter to it when our actions affect that being. not all or even most of our moral attention focuses on reason vis a vis people. Since it can value what happens to it, it has intrinsic value. So what if it can’t reason?—not

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Morals Animal Animal Ethics Ethics 40

Animal Person

MAY 10, 2009

It has absolutely nothing to do with any genuine environmentalist ethic. And not all organizations that advocate for animals claim to have a "genuine environmentalist ethic," and the ones that do must subscribe to his ethic or they're not genuine? Like I said, the entire animal rights "ethic" is both cynical and dishonest.

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Animal Ethics

MARCH 12, 2009

It was, I suggest, to a large extent because he felt that the noblest feature of humanity is the capacity to be self-governing, to adopt principles without being influenced by sensuous motives and then to live by them whatever the contingencies. Kant's ethics is as much an ethics of self-esteem as it is an ethics of duty.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is argued that beef cattle and hogs are protein factories in reserve.

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Vegetarian Morals Meat Cattle 40

10,000 Birds

DECEMBER 17, 2014

But the tenets of the North American Model were developed in the 19th century, when wildlife ethics and science were a mere glimmer of what we understand today. The use of wildlife for subsistence purposes by human populations should not be equated with their commercial consumptive use. required to determine those catch limits.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Vegetarian Meat Lacto-Ovo Ethics 40

Animal Ethics

DECEMBER 11, 2013

I do not know that it can be better done than in the words of George Nicholson, one of those early pioneers to the influence of whose writings, though now almost forgotten, the cause of humaneness owes so much. "In

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Non Human Morals Ethics Humane 40

Animal Person

APRIL 1, 2010

Here are some of the my favorite quotes: In reality, species don't evolve toward greater humanness but toward greater adaptiveness in their ecological niche (105). No living group of nonhuman animals--no existing species of invertebrate, fish, amphibian, reptile, bird or nonhuman mammal--is ancestral to humans.

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10,000 Birds

MAY 7, 2019

Many essays, especially in the later sections, end with a question, hopefully getting us to think more about questions of ethics, conservation, and the puzzles posed by nature. I’m not sure if “the Ugly” refers to the cormorant itself or human reaction (catfish farmers are officially allowed to shoot the birds).

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Animal Person

JANUARY 6, 2010

I did tweet about " Scientists Say Dolphins Should Be Treated As 'Non-human Persons' " yesterday, as I think this is a Gray Matter for a lot of people and might be interesting to explore. Dolphins are so smart that scientists think they should be treated as "non-human persons" and as such it is "morally unacceptable" to use or kill them.

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Animal Ethics

MAY 25, 2008

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. That, on the whole, is the Christian tradition. Controversies no doubt remain.

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Animal Person

JUNE 20, 2009

Bea sent me a link to an article in Gourmet called " Humane Slaughterhouses ," by Rebecca Marx, that is absurd. They believe you can take a life that doesn't want to be taken in a humane way, and I don't agree. It’s how we treat humans, too. For him, the importance of humane slaughter manifests itself in the quality of the meat."

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Animal Ethics

JUNE 17, 2008

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Vegetarian Morals Vegetarian Cooking Slaughter 40

Animal Person

NOVEMBER 18, 2009

Being vegan because you want to live as nonviolently as possible and you don't want to contribute to violence and you don't want to respond to violence with violence is admirable to some, though refusing to support the defense of sentient nonhumans when you probably would if they were humans bothers me. Or vegan pumpkin pie. Is it fair?

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Animal Ethics

MAY 4, 2008

If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient. Animal rights ideology holds that moral worth comes with sentience or the ability to suffer.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40

Morals Vegetarian Suffering Non Human 40

Animal Person

MARCH 9, 2010

Minus that role, the term implies, such an animal has no place; if they aren't some human's companion, or their companionship fails to please, they can be abandoned or killed" (8). With equal validity, we could say that a human locked inside a room has 'freedom' from muggers" (75). Tags: Activism Books Ethics Language.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here. Note from KBJ: This post is by Mylan Engel.

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Animal Ethics

AUGUST 1, 2008

Some indication of the genuinely biocentric value orientation of ethical environmentalism is indicated in what otherwise might appear to be gratuitous misanthropy. The biospheric perspective does not exempt Homo sapiens from moral evaluation in relation to the well-being of the community of nature taken as a whole.

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Animal Ethics

FEBRUARY 18, 2017

Regan devoted his professional life to defending animal rights in his numerous books (including: T he Case for Animal Rights ; The Animal Rights Debate ; Animal Rights, Human Wrongs ; and Empty Cages ), in his countless articles and public lectures, and in his testimony before Congress.

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Animal Ethics

APRIL 23, 2008

Failure to understand this leads to the above-mentioned false restriction of the scope of duties—a dangerous error far more prevalent in ethics than the opposite error of fallaciously extending the scope of duties. Leonard Nelson , System of Ethics , trans. His "subject of rights" is what philosophers now call a moral patient.

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Animal Ethics

JUNE 20, 2008

Some suspicion may arise at this point that the land ethic is ultimately grounded in human interests, not in those of nonhuman natural entities. The question of ultimate value is a very sticky one for environmental as well as for all ethics and cannot be fully addressed here.

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