Animal Ethics

AUGUST 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Suppose that tomorrow a group of beings from another planet were to land on Earth, beings who considered themselves as superior to you as you feel yourself to be to other animals. It is wrong for superior aliens to eat humans.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral.

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Animal Ethics

MARCH 8, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Is an Animal Part? The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. They suggest that any simple moral vegetarianism is impossible.

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Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. According to Benn, only moral agents have rights.

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Animal Ethics

JANUARY 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. SOME PROBLEMS OF MORAL VEGETARIANISM With respect to traditional moral vegetarianism some problems immediately come to the fore. Who exactly is not supposed to eat animals or products of animals?

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Animal Ethics

AUGUST 30, 2011

But when a moral being is feeling a pleasure or pain that is deserved or undeserved, or a pleasure or pain that implies a good or a bad disposition, the total fact is quite inadequately described if we say 'a sentient being is feeling pleasure, or pain'. Pleasure is good when, and only when, it is deserved.

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Animal Ethics

APRIL 10, 2009

He seems to think that the demand for free-range pork is a demand for wild pork, when in fact it's a demand for morally acceptable conditions for the pigs. In other words, people want to eat not wild pigs but domestic pigs raised in humane conditions.

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Animal Ethics

AUGUST 19, 2009

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. I now think that the "perhaps of all sentient beings" should be much more uncompromising.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Animal Ethics

MARCH 12, 2009

It was, I suggest, to a large extent because he felt that the noblest feature of humanity is the capacity to be self-governing, to adopt principles without being influenced by sensuous motives and then to live by them whatever the contingencies. Kant's ethics is as much an ethics of self-esteem as it is an ethics of duty.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering.

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Animal Ethics

APRIL 18, 2007

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-Animal Ethics, and Moral Psychology. Jenni, Ph.D.

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Animal Ethics

DECEMBER 11, 2013

I do not know that it can be better done than in the words of George Nicholson, one of those early pioneers to the influence of whose writings, though now almost forgotten, the cause of humaneness owes so much. "In

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Animal Ethics

FEBRUARY 10, 2008

My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian. I make very little use of the word 'rights' in Animal Liberation , and I could easily have dispensed with it altogether. I have little to say about rights because rights are not important to my argument.

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Animal Ethics

MAY 25, 2008

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. That, on the whole, is the Christian tradition. Controversies no doubt remain.

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Animal Ethics

JUNE 17, 2008

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

MAY 4, 2008

If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient. Addendum: Smith appears not to understand the animal-rights movement. Animals have weight on the moral scale.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here. Note from KBJ: This post is by Mylan Engel.

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Animal Ethics

FEBRUARY 18, 2017

Yesterday, the world lost its most powerful voice for animal rights, Tom Regan. No one has done more to explain what "animal rights" means and why animals have rights than Tom Regan.

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Animal Ethics

AUGUST 1, 2008

Some indication of the genuinely biocentric value orientation of ethical environmentalism is indicated in what otherwise might appear to be gratuitous misanthropy. The biospheric perspective does not exempt Homo sapiens from moral evaluation in relation to the well-being of the community of nature taken as a whole.

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Animal Ethics

APRIL 23, 2008

Failure to understand this leads to the above-mentioned false restriction of the scope of duties—a dangerous error far more prevalent in ethics than the opposite error of fallaciously extending the scope of duties. Leonard Nelson , System of Ethics , trans. His "subject of rights" is what philosophers now call a moral patient.

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Animal Ethics

JUNE 20, 2008

Some suspicion may arise at this point that the land ethic is ultimately grounded in human interests, not in those of nonhuman natural entities. The question of ultimate value is a very sticky one for environmental as well as for all ethics and cannot be fully addressed here.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Alexander Mauskop New York, Nov.

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Animal Ethics

AUGUST 17, 2008

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Henry S.

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Animal Ethics

OCTOBER 31, 2009

I do not share the extreme vegetarian view that food reform is the foundation of other reforms, for I think it can be shown that all cruelties to animals, whether inflicted in the interests of the dinner-table, the laboratory, the hunting-field, or any other institution, are the outcome of one and the same error—the blindness which can see no unity (..)

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Animal Ethics

JUNE 7, 2016

It is estimated that due to conflicts with humans, the bushmeat and body parts trade, disease and habitat destruction, large mammals in Africa may be extinct by the end of this century. Michelle Nadon, Aurora, Canada To the editor: Bars? Have op-ed article writers Peter Singer and Karen Dawn not seen the beautiful natural habitat at the L.A.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e.,

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Animal Ethics

DECEMBER 18, 2006

Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. Currently, I do not believe that killing an animal is prima facie morally wrong. So, I took the plunge.

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Animal Ethics

DECEMBER 4, 2009

A second vegetarian strategy is simply to reject as immoral the balancing of animal pains against human pleasures. Deontological stops are not uncommon in philosophical discussions of moral questions. We can call this move the deontological stop. We can call this move the deontological stop. Perhaps the best known is in G.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. This precept is variably stated as follows: Avoid killing or harming any living being.

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Animal Ethics

SEPTEMBER 6, 2012

There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983])

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Animal Ethics

SEPTEMBER 3, 2013

Eating meat and using mousetraps are as different (morally speaking) as night and day. Using a mousetrap can be justified by defense of self or property (though there are more humane ways of getting rid of pests). This shows that Kristof has not given much serious thought to the topic of the moral status of animals.

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Animal Ethics

AUGUST 2, 2009

on the principle that animals are morally equivalent to humans." Vegetarianism is based on the principle that animals matter, morally. It says nothing about whether animals are "morally equivalent" to humans (whatever that means). This man argues that vegetarianism is immoral.

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Animal Ethics

MARCH 3, 2008

Its validity is limited by other moral imperatives. But enlightened public opinion in human society approves of man's carnivorous behavior. And I believe that in most cases man is morally justified in thus reducing the satisfactions of the food animals. But sound reason denies that love is the whole duty of man.

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Animal Ethics

FEBRUARY 6, 2007

To learn more about Arizona's precedent-setting victory for farm animals, see here. September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. The dark secret behind factory farm profits—cruel and inhumane animal husbandry—is getting out. Factory farmers treat animals inhumanely for no good reason.

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