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Animal Rights is Pernicious Nonsense?

Animal Person

In " 'Animal Rights:' Pernicious Nonsense for Both Law & Public Policy ," Massachusetts attorney and "sportsman" Richard Latimer is on the mark with some concepts, and way off with others. Now, I know you're saying: That's not what animal rights is. For an attorney, that's awfully weak.

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Beliefs About Animal Rights

Animal Ethics

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here. Note from KBJ: This post is by Mylan Engel.

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An Animal Rights-Protection-Abolitionist Organization

Animal Person

The Coalition to Ban Horse-Drawn Carriages calls itself "an animal rights-protection-abolitionist organization," which I find interesting. Regardless, they are joining Friends of Animals and Hearts for Animals on Saturday December 5. I'm sure a lot went into that and I wonder why it is defined that way.

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Majority Rules in the Language of Animal Rights

Animal Person

The animal rights movement, such as it is, is experiencing somewhat of a crisis of usage. I feel for the purist also with regard to the terms "animal rights" and "abolition." I have a definition of animal rights and for abolition that makes me an animal rights activist and an abolitionist.

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On Dolphins as a Gateway to Animal Rights

Animal Person

The way I see it, there are three camps on this one: People who think that dolphins or Great Apes or chimps could function as a gateway to other animals getting rights. You could be for or against animal rights and believe the gateway theory. Would you actually actively campaign against rights for some species?

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Tom Regan on the Animal-Rights Movement

Animal Ethics

It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals. The animal rights movement is not for the faint of heart. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question.

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Henry S. Salt (1851-1939) on Animal Rights

Animal Ethics

Nor is it true that the worth of an animal''s life, any more than of a man''s, can be measured simply by the amount of "agreeable sensation," a fallacy often put forward by those who cage animals in menageries, on the plea that they are there well tended and saved from the struggle for existence.