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Robert Young on Killing Animals

Animal Ethics

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? ones to do with the painfulness of the methods of rearing and killing.) I believe it does help.

Killing 40
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Peter Singer on the Wrongness of Killing Animals

Animal Ethics

The argument for vegetarianism is not based on any claim about the wrongness of killing animals—although some careless reviewers read this claim into my book, no doubt because they assumed that any moral argument for vegetarianism must be based on the wrongness of killing.

Killing 40
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From Today's Los Angeles Times

Animal Ethics

Further, did those who reacted so strongly to Harambe’s killing go home and serve meat to their children? It is estimated that due to conflicts with humans, the bushmeat and body parts trade, disease and habitat destruction, large mammals in Africa may be extinct by the end of this century. Finally, what of the audience?

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Henry S. Salt (1851-1939) on "Humane Slaughter"

Animal Ethics

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Henry S.

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From Today's New York Times

Animal Ethics

26), Seamus McGraw says he has a responsibility to kill deer because there are too many. He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. Animals suffer when killed.

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. This precept is variably stated as follows: Avoid killing or harming any living being.

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Moral Vegetarianism, Part 10 of 13

Animal Ethics

Would they have the right to treat you as you treat animals you breed, keep, and kill for food? The implication is certainly that it would be inconsistent for us to think that it is morally permissible for us to eat nonhuman animals but wrong for superior aliens to eat us. Most animals are probably not persons.

Morals 40