Animal Ethics

FEBRUARY 18, 2017

where 10 billion animals are raised and slaughtered needlessly for food each year, Regan's books remain as relevant today as when they were first published. While the animal rights community has lost its biggest advocate, we can be grateful that his words will live on to inspire countless others to give animals the moral respect they are due.

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Animal Ethics

JUNE 17, 2008

It would remain true, of course, that the vegetarian diet is more limited, since every pleasure available to the vegetarian is also available to the carnivore (not counting the moral satisfactions involved, of course—which would be question-begging), plus more which are not available to the vegetarian so long as he remains one.

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'.

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Animal Person

MARCH 9, 2010

By pairing humane with slaughter , legislators have sanctioned horrific cruelty and mass murder. What if slaughter were freed (miraculously) of all terror and pain? I'd rather extend moral consideration to something that can't suffer than fail to extend it to someone who can" (154). Overly generous inclusion?

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Animal Ethics

SEPTEMBER 23, 2009

There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.

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Animal Person

MAY 30, 2009

I prefer "anti-unnecessary slaughter of sentient nonhumans" and it has nothing to do with perceived modernity. Perhaps it is the industry's inability to evolve morally that is behind the times. Parker uses the term "anti-modern farming activists," which is new to me. Besides, is the "modern" veal crate something to be proud of?

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Animal Ethics

NOVEMBER 7, 2008

That is, if what the vegetarian wants is that we should stop eating meat even if we like eating it and even if our liking for it greatly exceeds our revulsion at the suffering of animals in being raised and slaughtered for food, then a decision to stop eating meat would seem to amount to a decision of principle.

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Animal Ethics

FEBRUARY 6, 2007

September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. News flash: Slaughtering horses does not promote their welfare. 503 ) was approved in the U.S.

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Animal Ethics

JUNE 3, 2008

The argument for vegetarianism is not based on any claim about the wrongness of killing animals—although some careless reviewers read this claim into my book, no doubt because they assumed that any moral argument for vegetarianism must be based on the wrongness of killing.

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Animal Person

OCTOBER 26, 2009

There's not enough evidence for an accusation of moral relativism, but for me the message is a mixed one. The Nimans move him, as do several other farmers, including one who "apologizes to his animals as they are sent off to slaughter" (244), as if that's any consolation to someone whose life you are about to take when you don't need to.

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Animal Ethics

MARCH 3, 2008

Its validity is limited by other moral imperatives. And I believe that in most cases man is morally justified in thus reducing the satisfactions of the food animals. The moral issue, when a man eats lamb chops, is not: Does he gain more value than the lambs have lost by dying so young? But few people do this.

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Animal Ethics

AUGUST 20, 2007

Though chickens can live for 5 to 11 years, after two years, they are hauled away to slaughter just like battery-caged hens. Let chickens be chickens, and avoid the whole moral dilemma by going vegan. All of the male hatchlings are either smothered or ground up alive. Jean Bettanny Port Townsend, Wash.,

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Animal Ethics

DECEMBER 23, 2006

He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.

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Animal Ethics

NOVEMBER 24, 2009

If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. Mr. Steiner rightly rejects this view as morally flawed. If we are not justified in eating mackerel ourselves, are we not also morally obligated to stop the slaughter brought on by the tuna?

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Causing an animal to suffer for no good reason is cruel, and our ordinary commonsense morality tells us in no uncertain terms that cruelty is wrong.

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Animal Ethics

MAY 21, 2008

Hitherto I had stuck to my resolution of not eating animal food, and on this occasion consider'd, with my master Tryon, the taking every fish as a kind of unprovoked murder, since none of them had, or ever could do us any injury that might justify the slaughter. All this seemed very reasonable.

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Animal Ethics

SEPTEMBER 7, 2009

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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Animal Ethics

AUGUST 2, 2008

The fact that geese mate for life, and that the mate of the poor goose that was slaughtered would step forward, was enough to make me swear off meat forever, if I hadn’t already. Doesn’t he realize that he does not have to engage in this voluntary activity, which causes moral conflict for himself and suffering for the animals?

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Animal Person

JUNE 8, 2009

First of all, whether someone was born in a breeding center, under a porch or in my living room doesn't make them more or less entitled to a life free of enslavement, torture and slaughter. He writes as if what he used to do--and what he defends--is morally justifiable on its face, and it's just the details that might be questionable.

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