Animal Ethics

DECEMBER 14, 2009

It will be said that animal husbandry is one of the most inefficient and destructive industries on the planet, and that the planet cannot survive unless humans change their diets. I believe that as time passes, humans will, for various reasons, change their diets. Some will reduce their consumption of meat for the sake of the animals.

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Animal Person

FEBRUARY 5, 2010

If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). I repeat: If you eat meat (I'd say: products that come from animals) , you cannot logically find it morally or ethically repugnant to eat a particular meat (i.e.,

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Animal Ethics

JUNE 17, 2011

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties.

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Animal Person

AUGUST 16, 2011

The bottom line is that there are many reasons why human-animal interactions are so often inconsistent and paradoxical. Thousands of studies have demonstrated that human thinking about nearly everything is surprisingly irrational” (65). . The campaign to moralize meat has largely been a failure.

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Animal Person

FEBRUARY 6, 2010

If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). It's a bit difficult to take on the soul question for human or nonhuman animals, particularly for an atheist. I'm intrigued by his mention of cannibalism, even if to set it aside.

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Animal Person

JUNE 20, 2009

Bea sent me a link to an article in Gourmet called " Humane Slaughterhouses ," by Rebecca Marx, that is absurd. They believe you can take a life that doesn't want to be taken in a humane way, and I don't agree. It’s how we treat humans, too. The chef's perspective is represented by Dan Barber, who serves Eggleston's meat.

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Animal Ethics

JUNE 7, 2016

Further, did those who reacted so strongly to Harambe’s killing go home and serve meat to their children? It is estimated that due to conflicts with humans, the bushmeat and body parts trade, disease and habitat destruction, large mammals in Africa may be extinct by the end of this century. Many sanctuaries do not permit breeding.

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Animal Ethics

JUNE 17, 2008

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Causing an animal to suffer for no good reason is cruel, and our ordinary commonsense morality tells us in no uncertain terms that cruelty is wrong. Carruthers, The Animals Issue , p.

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Animal Ethics

SEPTEMBER 3, 2013

Kristof writes, by way of apology for his "hypocrisy," that he eats meat ("albeit with misgivings") and has "no compunctions about using mousetraps." Eating meat and using mousetraps are as different (morally speaking) as night and day. Eating meat cannot be so justified. Eating meat cannot be so justified.

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Animal Ethics

DECEMBER 4, 2009

A second vegetarian strategy is simply to reject as immoral the balancing of animal pains against human pleasures. Thus John Harris's reply to the Benthamite defence of meat-eating is quite simply: 'Those who use it are saying that they think more about their stomach than their morals, and so a moral argument will probably not affect them'.

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Animal Ethics

FEBRUARY 6, 2010

In the first case, there is no way around the suggestion, which many people appear to believe, that animal experience is so lacking in intensity that the pains of animals are overridden by the pleasures experienced by human beings. Devine seems to think that if humans cease eating meat, they will derive no pleasure from eating.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals.

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'.

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Animal Ethics

DECEMBER 31, 2011

He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat. He says meat tastes more precious when you’ve watched it die. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. May I recommend a trip to a slaughterhouse?

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Animal Ethics

FEBRUARY 27, 2012

That system may treat sentient animals like car parts, ruin antibiotics we need for human medicine, and destroy rural communities by polluting our air and water, but at least it’s “efficient” (a word Mr. Hurst hammers three times). The idea that eggs from free-range chickens are somehow morally superior to other eggs is, frankly, weird.

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Animal Ethics

NOVEMBER 24, 2009

Farm animals also benefit from the humane farming movement, even if the animal welfare changes it effects are not all that we should hope and work for. If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. Alexander Mauskop New York, Nov.

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4 The Love Of Animals

MARCH 17, 2011

Dogs are able to detect diseases such as cancer and diabetes and warn humans of impending heart attacks and strokes. In many ways, human emotions are the gifts of our animal ancestors. Dogs can differentiate dilutions of 1 part per billion, follow faint odor trails, and are 10,000 times more sensitive than humans to certain odors.

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Animal Ethics

FEBRUARY 1, 2012

Farm animals remain helpless, because they are legally incompetent, and assertion of their interests are barred by the traditional legal doctrine of "standing," a concept that is sound only when applied to competent human beings. Instead it aids industry boards that exist solely to sell animal products.

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Animal Ethics

FEBRUARY 6, 2008

The strongest part of [Peter] Singer's case against meat eating is his brief discussion of the world food crisis. More specifically, they eat far more meat than is necessary to maintain adequate nutrition. It is a patent truth that by any conceivable health standards most North Americans are overfed.

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Animal Ethics

AUGUST 2, 2008

The fact that geese mate for life, and that the mate of the poor goose that was slaughtered would step forward, was enough to make me swear off meat forever, if I hadn’t already. We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets?

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Animal Ethics

FEBRUARY 6, 2007

September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. To learn more about Arizona's precedent-setting victory for farm animals, see here.

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Animal Ethics

SEPTEMBER 7, 2009

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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Animal Ethics

MAY 23, 2007

Generalizing from a handful of ignorant vegans to the entire vegan population does a disservice to those of us who have spent years educating ourselves on human nutritional needs and how to meet them on a plant-based diet. It’s appalling that anyone would think that a diet based on a dubious morality would build a human infant.

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New York Times New York Vegan 2007 40

10,000 Birds

NOVEMBER 10, 2022

According to Wikipedia, “A l owl ife is a term for a person who is considered morally unacceptable by their community” The local Nanhui shrikes are well aware that the word “lowlife” has an owl hidden inside, and mark the appearance of owls in their territory with harsh protests.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Meat Should Not Be Eaten? What is forbidden meat? Most moral vegetarians list fish and fowl as animals one should not eat. We do not need meat, let alone pork, in order to live. But what about microorganisms?

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Consequently, one ought not to eat meat until actual practice is changed. The question that must be raised, however, is how the conclusion not to eat meat follows from this. Consequently, one ought not to eat meat.

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Animal Ethics

MAY 6, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Speciesism If there is some doubt whether the arguments from monkeys and from glass walls should be considered moral arguments, there can be no doubt about the moral import of the argument from speciesism.

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Animal Ethics

DECEMBER 31, 2008

There is a difficulty about drawing from all this a moral for ourselves. But then we can say this because we can say that all those are bad moralities, whereas we cannot look at our own moralities and declare them bad. This sympathy can be a basis for revising one's moral principles so as to take animals into account.

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Animal Ethics

JANUARY 2, 2008

If you currently eat meat, make a commitment to reduce your consumption of animals in January and stop eating them altogether in February. i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals.

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Animal Ethics

JANUARY 16, 2010

I also have a rule to eat any cultural food when I am traveling to another country or am a guest or have guests of people from another culture who eat food with meat. So, how you would respond a person like me who cares for animal welfare, consciously stays away from the worse meat he can, and eats it mostly for cultural reasons.

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Animal Ethics

DECEMBER 31, 2006

i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. (h) Don’t attend circuses that contain nonhuman animal acts. (i)

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Animal Ethics

DECEMBER 31, 2006

They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. Does the fact that you can't solve the problem of human suffering mean that you shouldn't do whatever you can to prevent and alleviate human suffering? Surely not. You're one person. I do what I can.

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Animal Ethics

DECEMBER 15, 2006

As such, they are likely to be better moral reasoners , as well, both in their ability to identify moral reasons and in their ability to appreciate these reasons. It serves no significant human interest whatsoever. I suspect that many of the vegetarians in Gale's study base their vegetarianism on just such moral reasons.

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Animal Ethics

DECEMBER 23, 2006

He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.

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