Animal Ethics

MARCH 27, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. ARGUMENTS FOR MORAL VEGETARIANISM A variety of arguments have been given for vegetarianism. Sometimes they take such a sketchy form that it is not completely clear they are moral arguments. Tags: Moral Vegetarianism.

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Animal Ethics

AUGUST 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Superior Aliens’ Invasion John Harris advances the following consideration to show the immorality of eating meat. Tags: Moral Vegetarianism. Our discussion above of the concept of person suggests a difference.

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Animal Ethics

DECEMBER 14, 2009

Of all the ways of influencing behavior, rational persuasion is the most effective, the most secure (in the sense of long-lasting), and the most defensible from a moral point of view. Some will reduce their consumption of meat for the sake of the animals. Force, coercion, and manipulation, by comparison, are inferior on each score.

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Animal Ethics

JUNE 17, 2011

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties.

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Animal Person

FEBRUARY 5, 2010

If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). I repeat: If you eat meat (I'd say: products that come from animals) , you cannot logically find it morally or ethically repugnant to eat a particular meat (i.e.,

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Animal Ethics

APRIL 10, 2009

Nor is it only among schoolboys that over-eating is rampant, for the tables of the wealthy are everywhere loaded with flesh-meat, and the example thus set is naturally followed, first in the servants' hall, and then, as far as may be, in the homes of the working classes. A nice moral bond of union, truly, between colonies and motherland!

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Animal Person

AUGUST 16, 2011

He is an unabashed speciesist, putting humans on “a different moral plane from that of other animals” (11) due to various reasons, such as our “vastly greater capacity for symbolic language, culture, and ethical judgment” (11). On page 172, when Herzog writes, “I am conflicted over many moral issues involving animals,” I respond, “No kidding!”

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Causing an animal to suffer for no good reason is cruel, and our ordinary commonsense morality tells us in no uncertain terms that cruelty is wrong. Carruthers, The Animals Issue , p.

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Animal Ethics

JUNE 17, 2008

And there are two relevant kinds of alternatives here: one is treating the animals better before we eat them, the only disadvantage of which is that it would make meat considerably more expensive. For we must realize that the question is whether this justifies the eating of animals in comparison with alternatives.

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Animal Ethics

SEPTEMBER 19, 2011

Now when we ask what is the general nature of morally good actions, it seems quite clear that it is in virtue of the motives that they proceed from that actions are morally good. Thus a morally good action need not be the doing of a right act, and the doing of a right act need not be a morally good action.

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Animal Ethics

SEPTEMBER 3, 2013

Kristof writes, by way of apology for his "hypocrisy," that he eats meat ("albeit with misgivings") and has "no compunctions about using mousetraps." Eating meat and using mousetraps are as different (morally speaking) as night and day. Eating meat cannot be so justified. Eating meat cannot be so justified.

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Animal Person

FEBRUARY 6, 2010

If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). He writes: There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. I'm intrigued by his mention of cannibalism, even if to set it aside.

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Animal Ethics

JUNE 7, 2016

Further, did those who reacted so strongly to Harambe’s killing go home and serve meat to their children? The hysteria of the crowd surely played a part in escalating an already frightening situation. This horrible incident has raised some tough questions indeed. In my opinion, neither Harambe nor the child should ever have been at the zoo.

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Animal Person

JUNE 20, 2009

Words like 'pastured,' 'grass-fed,' and 'free-range' are now synonymous with quality meat; they carry a potent if symbolic meaning that has eased many a consumer’s conscience and driven many a marketing campaign." The chef's perspective is represented by Dan Barber, who serves Eggleston's meat. Potent if symbolic?

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Animal Ethics

DECEMBER 4, 2009

Thus John Harris's reply to the Benthamite defence of meat-eating is quite simply: 'Those who use it are saying that they think more about their stomach than their morals, and so a moral argument will probably not affect them'. Deontological stops are not uncommon in philosophical discussions of moral questions.

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Animal Ethics

SEPTEMBER 23, 2009

There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.

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Animal Ethics

NOVEMBER 7, 2008

Indeed, our feeling of revulsion may be so intense that we simply can no longer bring ourselves to eat meat. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals. Henry S.

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'.

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Animal Ethics

AUGUST 28, 2009

Some people abstain from meat for religious rather than moral reasons. See here.

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Animal Ethics

FEBRUARY 5, 2010

The predicament in such a non-moral case will concern only the individual and a few associates. When the ultimate values concerned are moral ones, on the other hand, and more particularly altruistic ones, the case is different; for the individual in such a dilemma has all society on his conscience. It need not.

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Animal Ethics

FEBRUARY 6, 2010

That the argument may appear cynical is no concern of the utilitarian, who is forced by his moral theory to admit the relevance of even the most cynical-seeming arguments. Devine , "The Moral Basis of Vegetarianism," Philosophy 53 [October 1978]: 481-505, at 491) Note from KBJ: Devine's argument takes the following form: 1.

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Animal Ethics

SEPTEMBER 8, 2009

(Peter Singer more broadly examines the moral standing of animals here.) Is meat-eating necessary? While this belief might not compel us to be vegetarians, it does demand significant changes in the way we raise animals for food, and it forbids wolf hunting as a form of entertainment. If so, in what sense and for what purpose?

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Animal Ethics

JANUARY 23, 2008

Then, click on "Comments" below to answer the question that Keith posed on his personal blog : Has anyone out there met someone who was persuaded to give up eating meat as a result of an argument? Let us hear from you.

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Animal Ethics

AUGUST 4, 2008

If I can show you that one of your moral principles entails that it's wrong to eat meat, then, to avoid contradiction, you must either abandon the principle or abstain from meat. If you're unwilling to abandon the principle, then you must abstain from meat. Here is a brilliant example of this approach.

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Animal Ethics

NOVEMBER 6, 2009

Beyond the environmental impacts of meat production there is a basic ethical issue involved. I suspect that meat consumption would decline dramatically under such a code; it would certainly make many of us less hypocritical. Rather than eating dogs, we all ought to eat exclusively small-farmed, free-range meat.

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Animal Ethics

DECEMBER 31, 2011

He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat. He says meat tastes more precious when you’ve watched it die. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. May I recommend a trip to a slaughterhouse?

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Animal Ethics

FEBRUARY 6, 2008

The strongest part of [Peter] Singer's case against meat eating is his brief discussion of the world food crisis. More specifically, they eat far more meat than is necessary to maintain adequate nutrition. It is a patent truth that by any conceivable health standards most North Americans are overfed.

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Animal Ethics

FEBRUARY 1, 2012

Though factory-farming and biotechnological techniques massively violate the moral rights of farm animals, they have no remedy. Because Congress has pre-empted the field, states have been unable to enact additional laws that require meat producers to provide consumers with accurate and relevant product information.

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Animal Ethics

FEBRUARY 27, 2012

The meat industry loves to squeal that “the cost of bacon will rise” whenever it’s faced with pressure to change. In addition, producing more meat worsens worldwide hunger and food insecurity by dedicating precious farmland and water resources to the production of animal feed.

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Animal Ethics

NOVEMBER 24, 2009

If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. Go vegan, go vegetarian, go humane or just eat less meat. Mr. Steiner rightly rejects this view as morally flawed. It’s all good advice from the point of view of doing better by animals.

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Animal Ethics

OCTOBER 30, 2007

As a longtime vegan with three vegan-from-birth children, I would like to suggest that since vegetarians are generally healthier than meat eaters, there is no excuse for compassionate people to eat animals. There is no moral difference between eating a dog or a pig, a cat or a chicken.

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Animal Ethics

OCTOBER 6, 2009

It’s a terrible but ultimately not surprising tale, given the continued lack of self-regulation and the emphasis on profit over safety in the meat industry. The only way the meat industry will change its ways is for people to stop buying ground beef and cause sales to plummet. 4): Your article about E. Ann Calandro Flemington, N.J.,

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4 The Love Of Animals

MARCH 17, 2011

These birds can learn to pull a string to retrieve a short stick, use the stick to pull out a longer one, then use the long stick to draw out a piece of meat. Is this moral? They also modify tools for the situation at hand, a type of invention not seen in other animals. Heinrich seems to think it is. the Spring 2011 issue of YES!

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Animal Ethics

AUGUST 2, 2008

The fact that geese mate for life, and that the mate of the poor goose that was slaughtered would step forward, was enough to make me swear off meat forever, if I hadn’t already. Doesn’t he realize that he does not have to engage in this voluntary activity, which causes moral conflict for himself and suffering for the animals?

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Animal Ethics

FEBRUARY 6, 2007

Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. According to the HPMAJ column, "Loos told cattle producers the livestock industry must show the public that there are moral and ethical justifications for taking the life of an animal to feed a person.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Consequently, one ought not to eat meat until actual practice is changed. The question that must be raised, however, is how the conclusion not to eat meat follows from this. Consequently, one ought not to eat meat.

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