Animal Person

MARCH 18, 2010

I'm sure intelligence was in there somewhere, but the fact is that gorillas are presented as more important and more human than other animals, therefore they are worthy of saving. Tags: Books Ethics Language parenting publishing speciesism veganism. I put this out there to you all because I'm not that person.

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Gorillas Pets Vegan Speciesism 100

Animal Person

MAY 26, 2010

I think this is why I understand the thinking of people who don't want us to use animals but who promote changing the way we use them to decrease their numbers or their suffering. I understand the impulse to do " something " that alters the number of animals created to be used and killed and the suffering of the ones created.

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Animal Ethics

JULY 8, 2012

The central case of cruelty appears to be the case where, in Locke's apt phrase, one takes "a seeming kind of Pleasure" in causing another to suffer. Some cruel people do not feel pleasure in making others suffer. Let us term this sadistic cruelty. Indeed, they seem not to feel anything.

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Animal Person

JULY 20, 2009

Today it is a different situation, i learned from then about respecting animals and my life has been devoted to ending their suffering and torment. Tags: Activism Current Affairs Ethics Greyhound Matters. Thinking back still touch's me to the point where I feel so guilty-but I knew no different.

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Animal Ethics

NOVEMBER 24, 2009

22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. 22, 2009 To the Editor: I am an ethical vegan. 22, 2009 To the Editor: I will rise to the challenge Gary Steiner presents.

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Animal Person

JUNE 8, 2009

There's a vague sense that perhaps he cares about the dogs or thinks that what he does to them might present an ethical dilemma, but the overwhelming feeling is that it's all worth it. In 10 or 15 years of life, he suffered through multiple surgeries and infections and endless hours of restraint in a plastic chair. And for what?

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

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Animal Ethics

OCTOBER 29, 2008

Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering. Man-hunting is ruled out as a sport but not, at least with the same degree of unanimity, fox or bird hunting.

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Animal Ethics

MAY 24, 2009

It seems, generally speaking, that the foods which are the costliest in suffering are also the costliest in price, whereas the wholesome and harmless diet to which Nature points us is at once the cheapest and most humane.

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Animal Ethics

JULY 7, 2009

Presumably most animals—even infants—would have the right not to suffer. As Tooley puts it, although “something that is incapable of possessing the concept of a self cannot desire that a self not suffer, it can desire that a given sensation not exist. This would not necessarily mean that animals have no rights.

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Animal Ethics

MAY 6, 2009

To be sure, most biologists have not taken the thesis of the mental life of plants seriously, and in the light of our present evidence they are undoubtedly justified. capable of suffering), then yes, it would follow that they matter, morally, because suffering is intrinsically bad. Sometimes there is no way to avoid wrongdoing.

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Animal Ethics

NOVEMBER 7, 2008

If our liking for meat is in fact more intense than our revulsion at the suffering endured on factory farms, then we are going to remain meat-eaters, with the result that, if the vegetarian has grounded his case in an appeal to our feelings, then that case is in jeopardy.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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Animal Ethics

JUNE 17, 2011

From the point of view of religion, however, the question presents a challenge. If meat-eating should ever become confined to those who do not care about animal suffering then compassionate farming would cease.

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Animal Ethics

AUGUST 17, 2008

By all means let us reform the system of butchery as far as it can be reformed, that is, by the total abolition of those foul dens of torture known as "private slaughter-houses," and by the substitution of municipal abattoirs, equipped with the best modern appliances, and under efficient supervision; for there is no doubt that the sum of (..)

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Animal Ethics

SEPTEMBER 30, 2009

The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is highly unlikely, given the present policy of the United States government, that surplus grain, even if it were available, would be shipped to the most needy people.

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Animal Ethics

JANUARY 9, 2009

Some of the arguments I will present are not worked out in detail, and no detailed criticisms of any one provegetarian argument will be given. In recent years another type of justification has been given: vegetarianism has been justified in terms of human suffering, rights, etc. My examination will not be complete, of course.

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