Animal Ethics

FEBRUARY 10, 2008

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. I make very little use of the word 'rights' in Animal Liberation , and I could easily have dispensed with it altogether. But this is not my position at all.

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Animal Ethics

JANUARY 28, 2008

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.

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Animal Ethics

JANUARY 30, 2012

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Wise , “ The Evolution of Animal Law Since 1950 ,” chap.

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Animal Ethics

JULY 23, 2008

Hi Keith, My name is Evelyn and I'm a big fan of Animal Ethics, reading it regularly, I enjoy your posts and share your love for animals. I'm writing a blog about animal rights and have linked back to you here.

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Animal Ethics

JANUARY 16, 2014

In this New York Times op-ed column , Frank Bruni predicts that our understanding of and concern for animals is only going to grow as scientific advances help us to understand the rich psychological and emotional lives of animals.

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Animal Ethics

NOVEMBER 5, 2008

On the one hand, it improves the lives of many farm animals. In the long run, measures such as this may make things worse for farm animals. I'm ambivalent about the proposition. On the other hand, it entrenches the idea that they may be used as mere means to human ends.

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Animal Ethics

FEBRUARY 18, 2017

Yesterday, the world lost its most powerful voice for animal rights, Tom Regan. No one has done more to explain what "animal rights" means and why animals have rights than Tom Regan. As Regan expressed so simply and straightforwardly, what animal rights advocates want is for "people to stop doing terrible things to animals."

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Animal Ethics

DECEMBER 5, 2008

Sharon McEachern has a blog post about animal rights in Switzerland.

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Animal Ethics

AUGUST 24, 2012

With regard to wild animals, the general policy recommended by the rights view is: let them be! Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 361 [italics in original] [first edition published in 1983]) Too little is not enough. (

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Animal Ethics

OCTOBER 9, 2008

Here is a New York Times editorial opinion about California's Proposition 2. Here is a column by Gary Francione, who opposes the proposition.

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Animal Ethics

AUGUST 19, 2009

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. Many prominent animal-rights advocates (such as Tom Regan ) are deontologists rather than consequentialists.

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Animal Ethics

JUNE 12, 2012

That individuals can be harmed without knowing it has important implications for the proper assessment of the treatment of animals. Modern farms (so-called factory farms), for example, raise animals in unnatural conditions. Those animals who are raised intensively, then, let us assume, do not know what they're missing.

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Animal Ethics

SEPTEMBER 6, 2012

Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983]) There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. (

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Animal Ethics

NOVEMBER 12, 2008

The land ethic, it should be emphasized, as Leopold has sketched it, provides for the rights of nonhuman natural beings to a share in the life processes of the biotic community. as is the humane ethic. as is the humane ethic. On the top, from left to right, distinguish between (nonhuman) animals and plants.

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Animal Ethics

SEPTEMBER 14, 2012

It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals. The animal rights movement is not for the faint of heart. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question.

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Animal Ethics

JUNE 27, 2012

Unlike [John] Rawls, whose considered views on our duties regarding animals are unclear at best, [Immanuel] Kant provides us with an explicit statement of an indirect duty view. Moral agents are not nonrational, do not have "only a relative value," and are not things. Moral agents (rational beings) are ends in themselves. (

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Animal Ethics

MAY 6, 2008

Here is a common argument in favor of animal rights: 1. If babies have rights, then animals have rights. Animals have rights. Frey, "Animal Rights," Analysis 37 [June 1977]: 186-9.) Frey, "Animal Rights," Analysis 37 [June 1977]: 186-9.) Babies have rights. Therefore, 3. In 1977, philosopher R. Potentiality.

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Animal Ethics

MARCH 4, 2010

Here is a New York Times blog post about legal rights for animals.

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Animal Ethics

APRIL 9, 2009

Here is a New York Times op-ed column about legal rights for animals. Peter Singer is quoted.

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Animal Ethics

AUGUST 4, 2008

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion. You might wonder how this could work. You might wonder how this could work.

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Animal Ethics

JUNE 5, 2008

Here is an interesting website. I will add it to the blogroll.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Jean Kazez Dallas, Nov.

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Animal Ethics

JUNE 20, 2014

To the Editor: Once again people associated with the animal rights group PETA ( letter , June 19) have tried to disparage the commitment circuses have for animal care and conservation. and Barnum & Bailey are dedicated to providing the very best of care for all our animals, especially the Asian elephant.

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Animal Ethics

AUGUST 2, 2013

Kristof''s column "Can We See Our Hypocrisy to Animals?"NYTimes NYTimes readers urge consistency in our treatment of and concern for animals here.' In Response to Nicholas D.

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Animal Ethics

APRIL 6, 2007

I'm always excited to find new internet sources for animal theory. I thought you might be interested in the new AnimalBlawg , an animal law blog by law students.

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Animal Ethics

JANUARY 17, 2008

The Animal Rescue Site is having trouble getting enough people to click on it daily to meet their quota of getting free food donated every day to abused and neglected animals. It takes less than a minute to go to their site and click on the purple box "Click here to give" to fund food for animals for free.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., To secure the philosophical foundation for animal rights requires abandoning utilitarianism. (

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Animal Ethics

NOVEMBER 29, 2006

I know you're an atheist, as I am, but I like to think that if we're wrong, and there really is a god, he or she will save all and only those who cared for animals. Come to think of it, maybe god is an animal, in which case those who eat animals are in Big Trouble.

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Animal Ethics

AUGUST 24, 2008

Neither Aquinas nor Kant nor Newman denied, however, that animals could suffer: Descartes and Malebranche thought differently. It is impossible, they argued, to be cruel to animals, since animals are incapable of feeling. For animals did not eat of the Forbidden Tree.

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Animal Ethics

JANUARY 20, 2007

By disguising anthropomorphic (in other words, pre-scientific) ways of thinking as science, Wise rediscovers the enchanted world of childhood, in which animals live as Beatrix Potter describes them, in an Eden where “every prospect pleases, and only man is vile.” And that explains, in part, the appeal of the animal-rights movement.

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. If they are to be swayed, the change is likely to come from witnessing the realities of the fate endured by animals. Nor have I dealt with advances in the legal protection of animals both in practice and in theory.

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Animal Ethics

AUGUST 15, 2012

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable. This is not what the rights view implies.

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Animal Ethics

JANUARY 17, 2008

Whoever thought President Bush was a pro-animal environmentalist? People like Adolf Hitler are pro-animal environmentalists! The point, of course, is that there is no necessary connection between (1) a person's attitude toward animals or the environment and (2) his or her normative political theory.

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Animal Ethics

MARCH 10, 2008

Sorry, Mylan.)

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Animal Ethics

MAY 28, 2012

With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (

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Animal Ethics

FEBRUARY 4, 2011

His call for the end of factory farms (concentrated animal feeding operations) is courageous. When we understand that these prices require “torturing animals,” we will begin to change this system and also improve our diets. His new column offers hope for animals and help for people.

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Animal Ethics

JUNE 28, 2009

Though factory-style production worsens it, the root problem is animal use. Since using animals is cultural, not part of our biological nature or in any way necessary, animal use is by definition inhumane—unkind where we could as a society choose kind. It is inhumane to humans as well, E. It is inhumane to humans as well, E.

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