Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. Mine is not.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It assumes that not eating meat is one way to conserve grain.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Meat Should Not Be Eaten? What is forbidden meat? Most moral vegetarians list fish and fowl as animals one should not eat. We do not need meat, let alone pork, in order to live. But what about microorganisms?

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Animal Ethics

JUNE 17, 2011

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties.

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Animal Ethics

DECEMBER 31, 2008

There is a difficulty about drawing from all this a moral for ourselves. But then we can say this because we can say that all those are bad moralities, whereas we cannot look at our own moralities and declare them bad. It is natural to feel sympathy for animals who are suffering. This is bad faith.

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Animal Person

AUGUST 16, 2011

The bottom line is that there are many reasons why human-animal interactions are so often inconsistent and paradoxical. Thousands of studies have demonstrated that human thinking about nearly everything is surprisingly irrational” (65). . Much of the book deals with topics vegans have likely pondered, likely frequently.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Animal abuse is a crime in all fifty states, and rightly so.

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. This, however, is precisely what factory farming does.

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Animal Ethics

DECEMBER 31, 2011

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat. He says meat tastes more precious when you’ve watched it die.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals.

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Animal Ethics

FEBRUARY 27, 2012

That system may treat sentient animals like car parts, ruin antibiotics we need for human medicine, and destroy rural communities by polluting our air and water, but at least it’s “efficient” (a word Mr. Hurst hammers three times). The idea that eggs from free-range chickens are somehow morally superior to other eggs is, frankly, weird.

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Animal Ethics

DECEMBER 23, 2006

He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.

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Animal Ethics

NOVEMBER 24, 2009

Farm animals also benefit from the humane farming movement, even if the animal welfare changes it effects are not all that we should hope and work for. If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. Alexander Mauskop New York, Nov.

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Animal Ethics

DECEMBER 31, 2006

Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. That's what moral integrity—being an integrated person rather than a fragmented one—is all about.

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4 The Love Of Animals

MARCH 17, 2011

Dogs are able to detect diseases such as cancer and diabetes and warn humans of impending heart attacks and strokes. In many ways, human emotions are the gifts of our animal ancestors. to live out their lives in peace, absent the abuse they had suffered in the entertainment industry.

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Animal Ethics

AUGUST 2, 2008

The fact that geese mate for life, and that the mate of the poor goose that was slaughtered would step forward, was enough to make me swear off meat forever, if I hadn’t already. We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets?

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Animal Ethics

DECEMBER 15, 2006

As such, they are likely to be better moral reasoners , as well, both in their ability to identify moral reasons and in their ability to appreciate these reasons. If they are like most people, they believe that a world with less unnecessary suffering is intrinsically better than a world with more unnecessary suffering.

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Animal Ethics

FEBRUARY 6, 2007

September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. To learn more about Arizona's precedent-setting victory for farm animals, see here.

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Animal Ethics

JANUARY 2, 2008

If you currently eat meat, make a commitment to reduce your consumption of animals in January and stop eating them altogether in February. i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals.

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Animal Ethics

DECEMBER 31, 2006

i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. (h) Don’t attend circuses that contain nonhuman animal acts. (i)

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Animal Ethics

SEPTEMBER 7, 2009

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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Animal Ethics

MAY 23, 2007

Generalizing from a handful of ignorant vegans to the entire vegan population does a disservice to those of us who have spent years educating ourselves on human nutritional needs and how to meet them on a plant-based diet. It’s appalling that anyone would think that a diet based on a dubious morality would build a human infant.

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