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Henry S. Salt (1851-1939) on "Humane Slaughter"

Animal Ethics

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Henry S.

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Tom Regan (1938-2017), R.I.P.

Animal Ethics

Yesterday, the world lost its most powerful voice for animal rights, Tom Regan. No one has done more to explain what "animal rights" means and why animals have rights than Tom Regan. As Regan expressed so simply and straightforwardly, what animal rights advocates want is for "people to stop doing terrible things to animals."

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Horse Slaughter No More

Animal Ethics

citizens have been struggling to bring an end to the inhumane practice of slaughtering horses for human consumption. For previous posts on the ethical issues surrounding the slaughtering of horses for human consumption, see here , here , and here. For several years, conscientious U.S. Happily, that struggle is finally over.

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It's Back! The Horror of Horse Slaughter in DeKalb

Animal Ethics

that slaughters horses for human consumption. you might wonder how it is that Cavel has been able to brutally slaughter horses for human consumption right here in the U.S. but that leaves open the possibility of slaughtering horses for human consumption abroad. The answer is the proverbial loophole.

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. One cannot produce eggs or dairy products on a large scale without the wholesale exploitation of animals.

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Slaughter

Animal Ethics

This is a few years old, but everyone should read it.

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Peter Singer on the Wrongness of Killing Animals

Animal Ethics

In setting out to write this paper, my intention was to fill a gap in my book Animal Liberation. There I argued that the interests of animals ought to be considered equally with our own interests and that from this equality it follows that we ought to become vegetarian.

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