Animal Ethics

AUGUST 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Suppose that tomorrow a group of beings from another planet were to land on Earth, beings who considered themselves as superior to you as you feel yourself to be to other animals. Most animals are probably not persons.

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Animal Ethics

MARCH 27, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. ARGUMENTS FOR MORAL VEGETARIANISM A variety of arguments have been given for vegetarianism. I outline two arguments of this sort in what follows in order to illustrate some of the difficulties in evaluating moral vegetarianism.

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Animal Ethics

NOVEMBER 12, 2010

But what of the many individual failures, it is asked, among those who make trial of Vegetarianism? The doctor looks wise, shakes his head, and informs a sorrowing circle that it is the direct result of "his vegetarianism." Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 114-5)

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Animal Ethics

JUNE 17, 2008

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. The next assumption is no less dubious.

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Animal Ethics

APRIL 16, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Glass-Walled Slaughter Houses Mel Morse, former president of the Humane Society of the United States, once remarked: “If every one of our slaughter houses were constructed of glass this would be a nation of vegetarians.”

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Animal Ethics

MARCH 8, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Is an Animal Part? The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. If so, the lactovo vegetarian should have no qualms about someone’s eating such legs.

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Animal Ethics

DECEMBER 21, 2008

From the ecological point of view, for human beings universally to become vegetarians is tantamount to a shift of trophic niche from omnivore with carnivorous preferences to herbivore. The human population would probably, as past trends overwhelmingly suggest, expand in accordance with the potential thus afforded.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. Cohen, The Animal Rights Debate , p. Nor ought we kill them without reason.

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Animal Ethics

APRIL 16, 2008

It cannot be too strongly stated that the appeal of Vegetarianism, as of all humane systems, is not to heart alone, nor to brain alone, but to brain and heart combined, and if its claims fail to win this double judgment they are necessarily void and invalid.

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Animal Ethics

FEBRUARY 6, 2008

Modern livestock farming on a grand scale also wastes a colossal amount of feed grains on animals which, in times past, would simply have fed off the land. But even this fails to establish a case for vegetarianism. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7)

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Animal Ethics

JANUARY 21, 2007

The author, Daniel Lazare, is hostile to vegetarianism. Why is it that so many progressives think it's silly to accord moral status to animals? In fact, as anyone with any sense knows, it destroys human life, depriving fetuses of activities, experiences, projects, and enjoyments.

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Animal Ethics

AUGUST 17, 2008

More barbarous, or less barbarous, such slaughtering may undoubtedly be, according to the methods employed, but the "humane" slaughtering, so much bepraised of the sophist, is an impossibility in fact and a contradiction in terms.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.

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Animal Ethics

APRIL 18, 2007

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-Animal Ethics, and Moral Psychology. Jenni, Ph.D.

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Animal Ethics

JUNE 17, 2011

And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom. Where there are conscientious carnivores, however, there is a motive to raise animals kindly.

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Animal Ethics

JULY 12, 2010

Does Vegetarianism progress? Revolution in personal habits, be it remembered, is even more difficult than revolution in political forms, and needs a greater time for its fulfilment; and looked at in this light, Vegetarianism has made as much progress, during the past half-century, as any other cause which aims at so far-reaching a change.

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Animal Ethics

OCTOBER 24, 2008

Before leaving this question of "consistency," as affected by the gradations of our duty of humaneness to animals, a few words may be said on the practice of fish-eating. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 57-8 [italics in original])

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Animal Ethics

OCTOBER 31, 2009

The only real cure for the evil is the growing sense that the lower animals are closely akin to us, and have Rights. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 109-10 [italics in original])

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Animal Ethics

JANUARY 7, 2010

And here we see the inevitable logic of Vegetarianism, if our belief in the Rights of Animals is ever to quit the stage of theory and enter the stage of fact; for just as there can be no human rights where there is slavery, so there can be no animal rights where there is eating of flesh. "To

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Alexander Mauskop New York, Nov.

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Animal Ethics

JULY 19, 2011

To the Editor: Re “ Egg Producers and Humane Society Urging Federal Standard on Hen Cages ” (Business Day, July 8): I’m a vegetarian who turned vegan after coming to terms with the fact that just because I was eating hormone-free, antibiotic-free, even free-range organic eggs didn’t mean that egg-producing hens were living a cruelty-free life.

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Animal Ethics

AUGUST 14, 2009

To the so-called ethical, no less than to the political school of thought, the question of Vegetarianism is unwelcome, obtruding as it does on the polite wordiness of academic discussion with an issue so coarsely downright: "You are a member of an Ethical Society—do you live by butchery?"

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

JUNE 3, 2008

There I argued that the interests of animals ought to be considered equally with our own interests and that from this equality it follows that we ought to become vegetarian. Peter Singer , "Killing Humans and Killing Animals," Inquiry 22 [summer 1979]: 145-56, at 145 [italics in original; endnote omitted])

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Animal Ethics

DECEMBER 4, 2009

A second vegetarian strategy is simply to reject as immoral the balancing of animal pains against human pleasures. For a vegetarian to employ a deontological stop against those who defend the eating of meat would be to guarantee that vegetarian views will remain, and deserve to remain, the exclusive property of a sect.

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Animal Ethics

DECEMBER 14, 2009

Lawmakers, perhaps as a result of an international treaty, will prohibit the intensive rearing of at least large hoofed animals for food, on the ground that it is damaging to the natural environment. I believe that as time passes, humans will, for various reasons, change their diets. Others will do so for the sake of the environment.

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Animal Ethics

JULY 18, 2008

Humans, and most animals, produce cholesterol naturally, but the problem is when we “supplement” this biologically occurring substance. Cholesterol is found only in foods derived from animals, like meat, cheese and eggs. That is when I went vegetarian. My cholesterol levels have always made my doctors happy.

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Animal Ethics

JULY 7, 2008

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table? Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 42 [italics in original])

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Animal Ethics

SEPTEMBER 22, 2008

which may be called the Consistency Trick—akin to that known in common parlance as the tu quoque or "you're another"—the device of setting up an arbitrary standard of "consistency," and then demonstrating that the Vegetarian himself, judged by that standard, is as "inconsistent" as other persons.

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Animal Ethics

SEPTEMBER 18, 2007

Think of all the progressives— Michael Moore , for example—who either eat meat or go out of their way to ridicule vegetarians. Many progressives care only about human beings. Many conservatives care about animals as well as human beings. Why animal rights is considered a progressive cause is mind-boggling.

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Animal Ethics

MAY 24, 2009

It seems, generally speaking, that the foods which are the costliest in suffering are also the costliest in price, whereas the wholesome and harmless diet to which Nature points us is at once the cheapest and most humane.

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Animal Ethics

DECEMBER 18, 2006

Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. I simply believe that when animals are killed it ought to be for a good purpose, and in a manner that is respectful to their capacity to suffer.

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Animal Ethics

DECEMBER 7, 2008

According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'. Interests arise, Singer contends, from the capacity to feel pain, which he labels a 'prerequisite' for having interests at all; and animals can and do suffer, can and do feel pain.

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Animal Ethics

SEPTEMBER 30, 2007

22): The solution to scarcity of water in the United States could be solved rather quickly if more people became vegetarians. Just think of the savings in water use if we didn’t have the need to raise millions of animals for human consumption! Christy (Op-Ed, Sept.

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Animal Ethics

MAY 4, 2008

If, for instance, it is determined that gravely mentally defective human beings and monsters born of human parents are not the kinds of beings who may possess rights, this bears on how we may treat them. The issue as to who or what may be a possessor of rights is not simply a matter of academic, conceptual interest.

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