Animal Ethics

APRIL 9, 2009

Here is a New York Times op-ed column about legal rights for animals. Peter Singer is quoted.

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Animal Ethics

AUGUST 4, 2008

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion. You might wonder how this could work. You might wonder how this could work.

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. If they are to be swayed, the change is likely to come from witnessing the realities of the fate endured by animals. Nor have I dealt with advances in the legal protection of animals both in practice and in theory.

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Animal Ethics

JANUARY 30, 2012

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Wise , “ The Evolution of Animal Law Since 1950 ,” chap.

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Animal Ethics

AUGUST 24, 2012

With regard to wild animals, the general policy recommended by the rights view is: let them be! Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 361 [italics in original] [first edition published in 1983]) Too little is not enough. (

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Animal Ethics

DECEMBER 5, 2008

Sharon McEachern has a blog post about animal rights in Switzerland.

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Animal Ethics

SEPTEMBER 6, 2012

There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983])

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Animal Ethics

NOVEMBER 13, 2008

Hi Keith, You may be interested in a new post on Ethics Soup regarding rights of farm animals. Ethics Soup is a fairly new blog and I'm looking for ways to drive traffic to the blog to gain some readers. If you find this post informative, would you consider providing a link to it?

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Animal Ethics

JANUARY 28, 2008

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.

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Animal Ethics

JULY 23, 2008

Hi Keith, My name is Evelyn and I'm a big fan of Animal Ethics, reading it regularly, I enjoy your posts and share your love for animals. I'm writing a blog about animal rights and have linked back to you here.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., To secure the philosophical foundation for animal rights requires abandoning utilitarianism. (

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Animal Ethics

JUNE 12, 2012

That individuals can be harmed without knowing it has important implications for the proper assessment of the treatment of animals. Modern farms (so-called factory farms), for example, raise animals in unnatural conditions. Those animals who are raised intensively, then, let us assume, do not know what they're missing.

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Animal Ethics

MAY 6, 2008

Here is a common argument in favor of animal rights: 1. If babies have rights, then animals have rights. Babies have rights. Animals have rights. Frey, "Animal Rights," Analysis 37 [June 1977]: 186-9.) Frey, "Animal Rights," Analysis 37 [June 1977]: 186-9.)

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Animal Ethics

JUNE 27, 2012

Unlike [John] Rawls, whose considered views on our duties regarding animals are unclear at best, [Immanuel] Kant provides us with an explicit statement of an indirect duty view. Moral agents are not nonrational, do not have "only a relative value," and are not things. Moral agents (rational beings) are ends in themselves. (

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Animal Ethics

JUNE 20, 2014

To the Editor: Once again people associated with the animal rights group PETA ( letter , June 19) have tried to disparage the commitment circuses have for animal care and conservation. and Barnum & Bailey are dedicated to providing the very best of care for all our animals, especially the Asian elephant.

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Animal Ethics

AUGUST 15, 2012

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable. This is not what the rights view implies.

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Animal Ethics

AUGUST 19, 2009

It is a merit of utilitarianism, with its stress on happiness and unhappiness, that lower animals must be considered along with human beings, so that they are not debarred from full or direct consideration because they are not "rational." Perhaps Smart was still thinking (in 1980) of Kant versus Bentham, rationality versus sentience.

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Animal Ethics

MAY 28, 2012

With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (

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Animal Ethics

JANUARY 20, 2007

By disguising anthropomorphic (in other words, pre-scientific) ways of thinking as science, Wise rediscovers the enchanted world of childhood, in which animals live as Beatrix Potter describes them, in an Eden where “every prospect pleases, and only man is vile.” And that explains, in part, the appeal of the animal-rights movement.

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Animal Ethics

JULY 8, 2012

Indeed, precisely because one expects indifference from animals but pity or mercy from human beings, people who are cruel by being insensitive to the suffering they cause often are called "animals" or "brutes," and their character or behavior, "brutal" or "inhuman."

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Animal Ethics

JULY 14, 2012

Theoretically, one could, it is true, create legal rights that accord with or protect moral rights, but that is not the same as creating these moral rights in the first place. If there are moral rights, they do not "come to be" in the way legal rights do. (

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