Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Similar considerations, I suggest, apply when we ask whether it is proper to say that animals have moral rights.

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Animal Person

APRIL 26, 2009

Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." They certainly depict cruelty to animals, right? What do you think?

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Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Animal Person

MAY 30, 2009

Let's deconstruct: The interview reminds me of how the industry views us and how little they know about the community of people who care about the lives of the animals brought into this world for one reason only: to kill and eat them. Perhaps it is the industry's inability to evolve morally that is behind the times.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Cohen, The Animal Rights Debate , p.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Vegetables cannot. Hence there is a very fundamental and relevant sense in which we cannot harm a vegetable.

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Animal Ethics

DECEMBER 18, 2006

Currently, I do not believe that killing an animal is prima facie morally wrong. I simply believe that when animals are killed it ought to be for a good purpose, and in a manner that is respectful to their capacity to suffer.

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Animal Ethics

AUGUST 2, 2008

Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect. Mr. Kristof is attuned to issues of human suffering and injustice. Kristof is attuned to issues of human suffering and injustice.

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Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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Animal Person

JUNE 8, 2009

It's one that's brought on, no doubt, by the acts of vandalism and intimidation of radical animal-rights groups, but I think it also serves to insulate the research community from any responsibility it might otherwise have to increase transparency and public engagement with the work. And for what? The entire idea isn't justifiable.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. That is absurd.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Most moral vegetarians list fish and fowl as animals one should not eat. The ability to feel pain is not an obviously plausible way of morally distinguishing microorganisms from other organisms. What Meat Should Not Be Eaten?

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Animal Person

OCTOBER 26, 2009

Then again, he is not against the consumption of animals, " in general " (198). There's not enough evidence for an accusation of moral relativism, but for me the message is a mixed one. And what follows, as you might imagine, is his support of "ethical meat" (for those who insist on eating animals). Not a single one.

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