article thumbnail

Moral Vegetarianism, Part 9 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Presumably most animals—even infants—would have the right not to suffer. Some vegetarians have argued that it is impossible for one to maintain without absurdity that animals have a right not to suffer pain and yet have no right to life.

Morals 40
article thumbnail

On Being Vegan "Friendly"

Animal Person

The Factual table I posted yesterday annoyed me a bit, and here's why: the categories "vegan," "vegetarian," and "vegan-friendly." Whether or not vegetarians equate that fact with "friendly" is a different story--it's the people at the establishment who think they're being "friendly." Vegan: Got it. Which brings me to. Headaches ensue.

Vegan 100
Insiders

Sign Up for our Newsletter

This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.

Trending Sources

article thumbnail

Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. The contrast would be, for example, “health vegetarianism.”

article thumbnail

Moral Vegetarianism, Part 11 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is argued that beef cattle and hogs are protein factories in reserve.

article thumbnail

R. G. Frey on Feeling and Principle

Animal Ethics

In other words, we become vegetarians, not through any decision of principle, but through being unable to bring ourselves to continue to dine upon the flesh of animals. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.

article thumbnail

Roger Scruton on the Duty to Eat Meat

Animal Ethics

From the point of view of religion, however, the question presents a challenge. And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom.

Meat 40
article thumbnail

J. J. C. Smart on the Moral Elite

Animal Ethics

Of course even though they may not have the capacity for happiness and suffering that whales have, nevertheless I would suppose that chickens can suffer quite a lot, even though their consciousness should be very much a sort of daze, and this should be taken into account in our dealings with them. I am myself not so heroic.

Morals 40