Animal Person
APRIL 5, 2011
A couple of years ago I wrote about whether it's a good use of my time to be a purist about the term "animal rights" when most of the world doesn't have the same understanding of the term as I do. would call HSUS an animal rights group (after all, HSUS doesn't even do that).
Animal Person
MAY 10, 2009
In " 'Animal Rights:' Pernicious Nonsense for Both Law & Public Policy ," Massachusetts attorney and "sportsman" Richard Latimer is on the mark with some concepts, and way off with others. Now, I know you're saying: That's not what animal rights is. For an attorney, that's awfully weak.
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Animal Person
AUGUST 16, 2011
Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.
Animal Person
MARCH 11, 2010
William Horden's, " The Sacred Space of the Shared Heart " is exactly the type of piece I am talking about when I express frustration over "spiritual" people who kill nonhuman animals or who have them killed for a meal. "My And for the animal, it means death. In this case, the spirit of the corpse.
Animal Person
NOVEMBER 18, 2009
Because I've been thinking about the evolution of my own thinking--and languaging--regarding animal rights. Both animal rights groups and animal welfare groups use "compassion" frequently. Then again, so do people who kill animals for a living. After all, they "love" the animals they kill.
Animal Person
MAY 24, 2010
Some of these discussions make me think: Boy, that Rick Berman, that FBI, those people who spend their lives using and killing animals for fun and profit--don't need to do much to bring this movement down because we're doing it ourselves. You might want to refer to omnivores as "corpse munchers." But I'm not referring to them.
Animal Person
JUNE 8, 2009
It's one that's brought on, no doubt, by the acts of vandalism and intimidation of radical animal-rights groups, but I think it also serves to insulate the research community from any responsibility it might otherwise have to increase transparency and public engagement with the work. It does not make them more or less a "tool."
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