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Tom Regan on Endangered Species

Animal Ethics

The rights view is not opposed to efforts to save endangered species. If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable.

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Moral Vegetarianism, Part 9 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. According to Benn, only moral agents have rights.

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Moral Vegetarianism, Part 4 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Is an Animal Part? The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. They suggest that any simple moral vegetarianism is impossible.

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The Florida FWC illegally killed 34 pythons and one 10-year-old pregnant Boa constrictor

Reddit Animals

He had a legal permit to own them (Conditional Species Permit), and had legally microchipped them according to FWC guidelines. This makes it much harder for people to have empathy for snakes, even though snakes have retained all the biological features that are important to consider for animal ethics (just like turtles and lizards).

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From Today's Los Angeles Times

Animal Ethics

As an intelligent primate, I’d much rather be an ambassador for my species in a secure environment—served the best food and tended to by top-notch veterinarians—than take my chances in a national park where poverty and corruption result in little or no protection for the non-human residents. Many sanctuaries do not permit breeding.

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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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W. V. Quine (1908-2000) on Altruism

Animal Ethics

The predicament in such a non-moral case will concern only the individual and a few associates. When the ultimate values concerned are moral ones, on the other hand, and more particularly altruistic ones, the case is different; for the individual in such a dilemma has all society on his conscience. It need not.

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