Animal Ethics

SEPTEMBER 14, 2012

In issuing its condemnation of established cultural practices, the rights view is not antibusiness, not antifreedom of the individual, not antiscience, not antihuman. It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals.

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Animal Ethics

FEBRUARY 18, 2017

Yesterday, the world lost its most powerful voice for animal rights, Tom Regan. No one has done more to explain what "animal rights" means and why animals have rights than Tom Regan. CAF’s grants help make possible the next generation of animal rights scholarship and artistry.

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Animal Ethics

MARCH 4, 2010

Here is a New York Times blog post about legal rights for animals.

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Animal Ethics

APRIL 9, 2009

Here is a New York Times op-ed column about legal rights for animals. Peter Singer is quoted.

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Critter News

JUNE 5, 2009

Thanks to Patty at Animal Rights-Do Whatever is Necessary for reposting this list of 40 ways to help lab animals. Johns Hopkins University’s Center for Alternatives to Animal Testing, in collaboration with a number of government agencies, has established AltWeb, the Alternatives to Animal Testing Web site.

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Animal Ethics

NOVEMBER 13, 2008

Hi Keith, You may be interested in a new post on Ethics Soup regarding rights of farm animals. Ethics Soup is a fairly new blog and I'm looking for ways to drive traffic to the blog to gain some readers. If you find this post informative, would you consider providing a link to it?

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Animal Ethics

JULY 23, 2008

Hi Keith, My name is Evelyn and I'm a big fan of Animal Ethics, reading it regularly, I enjoy your posts and share your love for animals. I'm writing a blog about animal rights and have linked back to you here.

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Animal Ethics

AUGUST 4, 2008

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion.

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], xvii-xviii) I hope that this book will help this cause along.

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Animal Ethics

JANUARY 28, 2008

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.

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Animal Ethics

SEPTEMBER 6, 2012

All that the rights view prohibits is science that violates individual rights. There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( If that means that there are some things we cannot learn, then so be it.

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Animal Ethics

JULY 24, 2012

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

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Animal Ethics

JANUARY 16, 2014

In this New York Times op-ed column , Frank Bruni predicts that our understanding of and concern for animals is only going to grow as scientific advances help us to understand the rich psychological and emotional lives of animals.

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Animal Ethics

AUGUST 24, 2012

With regard to wild animals, the general policy recommended by the rights view is: let them be! Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 361 [italics in original] [first edition published in 1983]) Too little is not enough. (

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Animal Ethics

AUGUST 15, 2012

The rights view is not opposed to efforts to save endangered species. If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable.

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Animal Ethics

JUNE 20, 2014

To the Editor: Once again people associated with the animal rights group PETA ( letter , June 19) have tried to disparage the commitment circuses have for animal care and conservation. and Barnum & Bailey are dedicated to providing the very best of care for all our animals, especially the Asian elephant.

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Animal Ethics

JUNE 27, 2012

On Kant's view, rational beings, by which he means moral agents, are ends in themselves (have, that is, independent value, or worth, in their own right, quite apart from how useful they happen to be to others). As such, no moral agent is ever to be treated merely as a means. Moral agents (rational beings) are ends in themselves. (

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Animal Ethics

MAY 6, 2008

Here is a common argument in favor of animal rights: 1. If babies have rights, then animals have rights. Babies have rights. Animals have rights. Frey, "Animal Rights," Analysis 37 [June 1977]: 186-9.) Therefore, 3. In 1977, philosopher R. What is Frey's argument? Similarity.

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Animal Ethics

MAY 28, 2012

With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (

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Animal Ethics

JUNE 12, 2012

Quite the contrary, just as would be true in the case of my son, what we should say is that part of the harm done to these animals by factory farming is that they do not know this. (

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Animal Ethics

JULY 8, 2012

Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 197-8 [italics in original; endnote omitted] [first edition published in 1983]) Cruelty is manifested in different ways.

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Animal Ethics

NOVEMBER 12, 2008

The land ethic, it should be emphasized, as Leopold has sketched it, provides for the rights of nonhuman natural beings to a share in the life processes of the biotic community. The conceptual foundation of such rights, however, is less conventional than natural, based upon, as one might say, evolutionary and ecological entitlement.

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Animal Ethics

AUGUST 19, 2009

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Perhaps Smart was still thinking (in 1980) of Kant versus Bentham, rationality versus sentience.

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Animal Ethics

JANUARY 1, 2010

That's right, free! Eating vegan is good for you, good for animals, and good for the Earth. Today marks Day 1 of the Physicians Committee for Responsible Medicine's 21-Day Vegan Kickstart. This 21-day program is designed for anyone who wants to explore and experience the health benefits of a vegan diet, and its free!

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Animal Ethics

NOVEMBER 24, 2009

Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated.

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Animal Ethics

DECEMBER 14, 2009

It is that coercion (via legal prohibition) is not a proper method of protecting animals, at least if the aim is to protect animals. The best thing that one can do for animals, in the long run, is to persuade people to stop eating them. Some will reduce their consumption of meat for the sake of the animals.

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Animal Ethics

JANUARY 20, 2007

The sleight of hand that gave us the “selfish” gene gives us the rights of baboons. By abusing evolutionary biology in this way, we are able to read back the sophisticated conduct of people into the animal behavior that prefigures it. It is not that they do no wrong, but that “right” and “wrong” here make no sense.

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Animal Ethics

JANUARY 9, 2009

On the traditional position, justification of vegetarianism was in terms of animal welfare, happiness, rights, and so on. In recent years another type of justification has been given: vegetarianism has been justified in terms of human suffering, rights, etc. Each argument has an audience.

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Animal Ethics

JULY 14, 2012

Whether individuals have legal rights depends on the laws and other legal background (e.g., the United States) citizens meeting certain requirements have the legal right to vote or run for elected office; in other countries (e.g., Libya) citizens do not have these rights. First, moral rights, if there are any, are universal.

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