Animal Ethics

FEBRUARY 6, 2010

Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Devine seems to think that if humans cease eating meat, they will derive no pleasure from eating.

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Animal Ethics

AUGUST 25, 2010

At our farm sanctuary, we see how much chickens rescued from factory farms delight in these experiences. Like humans, animals have a right to enjoy life. They will still lack the freedom to engage in natural behaviors like foraging and nesting. Most will never know sunlight, breezes, plants or soil.

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New York Times New York Farm Sanctuary Factory Farm 40

Animal Ethics

DECEMBER 10, 2009

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? I believe it does help. This is not to say that other instrumentalist considerations (e.g.

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Animal Ethics

OCTOBER 29, 2008

The degree of restriction placed on human behavior, furthermore, is relatively slight. Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering.

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Animal Ethics

NOVEMBER 26, 2007

Many chimpanzees in American labs are simply being warehoused—some for more than 50 years—wasting taxpayer money that could be spent better to help alleviate and cure human diseases. 13, 2007 The writer is a program director at the Humane Society of the United States. Kathleen Conlee Washington, Nov.

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Animal Ethics

MARCH 3, 2008

That is, they contribute to increasing, in the long run, the quantity of satisfaction which an individual experiences. But enlightened public opinion in human society approves of man's carnivorous behavior. And I believe that in most cases man is morally justified in thus reducing the satisfactions of the food animals.

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Animal Ethics

APRIL 3, 2007

When Jesus died on the cross, He didn't just save us humans—He died for the animals, too. Prior to Jesus' death on the cross, animal sacrifices were a common and vital part of every family's worship experience. The animals took the place of humans. Animal sacrifice was no longer necessary.

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Animal Ethics

JANUARY 21, 2007

In fact, as anyone with any sense knows, it destroys human life, depriving fetuses of activities, experiences, projects, and enjoyments. Those of you who care about animals might want to join Matthew Scully and me on the conservative side. So much for progressives being concerned about the vulnerable.

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Animal Ethics

JUNE 17, 2007

People who adopt from animal shelters will tell you that it’s not only a rewarding experience, but also that shelters are filled with a smorgasbord of the most amazing, delightful, intelligent dogs you’ll ever find on the planet. You can find purebreds, mixed breeds and designer dogs. Sherrill Durbin Tulsa, Okla.,

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Animal Ethics

JANUARY 20, 2008

Even the most ardent defenders of the morality of using animals for food and as “tools” in scientific experiments admit that premises (1) and (2) are true and acknowledge that (1) and (2) capture something central to our moral relationship to animals. What’s good for us is good for the animals. Ethical synergy at work.

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Animal Ethics

JULY 17, 2008

For a non-self-conscious being, death is the cessation of experiences, in much the same way that birth is the beginning of experiences. Peter Singer , "Killing Humans and Killing Animals," Inquiry 22 [summer 1979]: 145-56, at 152 [endnote omitted]) Note from KBJ: Singer is making a distinction within the class of sentient beings.

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Animal Ethics

FEBRUARY 15, 2009

If some microorganisms must be killed in the process, this is unfortunate but necessary for human life. Why should microorganisms be sacrificed rather than humans? Why is human life more valued than the life of microorganisms? One might be inclined to say that human beings are more valuable because of their intelligence.

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Animal Ethics

NOVEMBER 29, 2006

There is one animal product that Dr. Spock recommends feeding newborns and infants. That animal product is human breast milk. Human breast milk is a near perfect food for human newborns and infants. 105-6) Dr. Spock is not alone in his endorsement of breast-feeding human infants. The answer is "Yes."

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Animal Ethics

JANUARY 2, 2008

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. Do it for the animals.

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Animal Ethics

JANUARY 16, 2010

If a person is in a discipline in which he or she is attempting to understand a culture or wants to experience a culture, vegetarianism is nearly impossible. So, how you would respond a person like me who cares for animal welfare, consciously stays away from the worse meat he can, and eats it mostly for cultural reasons.

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Animal Ethics

DECEMBER 31, 2006

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. Of course, when hamburgers aren't at stake, most of us think that it would be morally wrong to kill an animal for no good reason.

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