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Can we talk about Cecil the Lion?

10,000 Birds

I get that you’re really angry, I mean, he was a popular lion and yes, his cute widdle cubs will probably die to, but I can’t help feeling you’ve kind of missed the point a bit, and well, ending all hunting in Africa will not solve much and maybe make things worse and… No, no, I’m not a hunter. I’m sorry.

Lions 198
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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

Developed in the post-frontier era, the NAMWC helped put a stop to wanton wildlife destruction in an era where many species were being hunted and trapped ruthlessly to the brink of extinction. George Wuerthner, an ecologist and former hunting guide with a degree in wildlife biology, takes the debate a step further. Smith and Donald A.

Wildlife 228
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The German Eagles

10,000 Birds

They were protecting the last three pairs that were left in West Germany from egg thieves! Allegedly, the German reunification had a boosting effect on the morale of this German national symbol and the species decided to show its support by increasing incredibly fast ever since.

Eagles 166
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Birds and Us: A 12,000 Year History from Cave Art to Conservation–A Book Review

10,000 Birds

the development of field-based ornithological research in Europe and Great Britain; a quick step back through the history to look at bird protection, conservation, and our precarious future, with a focus on Birkhead’s long-term (50 years!) Common Guillemot research at Skomer Island, Wales.

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H. B. Acton (1908-1974) on Animal Rights

Animal Ethics

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Similar considerations, I suggest, apply when we ask whether it is proper to say that animals have moral rights.

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From Today's New York Times

Animal Ethics

To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec. He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. May I recommend a trip to a slaughterhouse?

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Tom Regan on the Animal-Rights Movement

Animal Ethics

But prejudices die hard, all the more so when, as in the present case, they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. Moral philosophy is no substitute for political action. Might does not make right; might does make law.