Animal Person

MAY 10, 2009

It has absolutely nothing to do with any genuine environmentalist ethic. And not all organizations that advocate for animals claim to have a "genuine environmentalist ethic," and the ones that do must subscribe to his ethic or they're not genuine? Like I said, the entire animal rights "ethic" is both cynical and dishonest.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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10,000 Birds

MAY 7, 2019

Many essays, especially in the later sections, end with a question, hopefully getting us to think more about questions of ethics, conservation, and the puzzles posed by nature. The sections are also labeled according to the months of the year, the idea being that the book will take us through a year of birding.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here.

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Animal Ethics

JUNE 17, 2008

Utilitarians persuaded of the leading premise here should, I think, be willing to pay the higher prices, and to plump for protections of animals of the kind in question. And the other is taking up vegetarianism. But what about the vegetarian alternative? Here what one needs to do is calculate the pleasure, interest, satisfaction, etc.,

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Animal Ethics

AUGUST 15, 2012

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable.

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Animal Person

APRIL 26, 2009

Juluri is referring to something specific: the Supreme Court's examination of First Amendment protection of acts of cruelty to animals. But the ease with which we can tell our stories and post our videos must not render us incapable of moral judgment and decency. And the article is worth reading just for that. What do you think?

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Animal Person

JANUARY 6, 2010

Dolphins are so smart that scientists think they should be treated as "non-human persons" and as such it is "morally unacceptable" to use or kill them. The entire discussion, I fear, will be about comparing dolphins to humans and the more human-like they are, the more intelligent they are, and the more worthy of moral consideration they are.

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Animal Ethics

JUNE 7, 2016

As an intelligent primate, I’d much rather be an ambassador for my species in a secure environment—served the best food and tended to by top-notch veterinarians—than take my chances in a national park where poverty and corruption result in little or no protection for the non-human residents. Lisa Edmondson, Los Angeles

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Animal Ethics

NOVEMBER 24, 2009

22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. How far do we go in protecting them? 22, 2009 To the Editor: I am an ethical vegan. Alexander Mauskop New York, Nov.

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Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Similar considerations, I suggest, apply when we ask whether it is proper to say that animals have moral rights.

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Animal Ethics

FEBRUARY 6, 2007

The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms. There is no ethical justification for treating an animal inhumanely for no good reason.

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Animal Ethics

SEPTEMBER 14, 2012

But prejudices die hard, all the more so when, as in the present case, they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. Moral philosophy is no substitute for political action. Might does not make right; might does make law.

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Animal Ethics

FEBRUARY 1, 2012

Their interests are primarily protected, if at all, through archaic state anti-cruelty statutes that were not passed in contemplation of the factory-farm or genetic engineering. Though factory-farming and biotechnological techniques massively violate the moral rights of farm animals, they have no remedy.

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Animal Person

JUNE 8, 2009

There's a vague sense that perhaps he cares about the dogs or thinks that what he does to them might present an ethical dilemma, but the overwhelming feeling is that it's all worth it. To this day, 95 percent of the animals used in research labs receive no federal protection whatsoever under the Animal Welfare Act."

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Animal Ethics

NOVEMBER 7, 2008

In order to protect himself, therefore, he is not likely to rest his case upon (an appeal to) the state and intensities of our feelings. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.

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Animal Ethics

MARCH 21, 2007

They do so because it’s the moral and ethical thing to do, and it’s in their best economic interest.

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Animal Ethics

MARCH 16, 2007

To inflict death or pain on animals for scientific or medical research is wrong morally, and ought to be prohibited. They may be killed in order to protect the health of humans (and other animals) if they are infected with a serious disease and cannot be quarantined. Animals cannot give consent.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. I shall endeavor to protect and take care of all living creatures.

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Animal Ethics

MARCH 5, 2007

Nor have I dealt with advances in the legal protection of animals both in practice and in theory. I have focused exclusively on moral theory. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], xvii-xviii) I have not reviewed these horrors here, because so many powerful accounts exist.

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Animal Ethics

DECEMBER 31, 2011

I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. It is only the prejudice of our species that justifies culling the deer population while protecting our own. He says meat tastes more precious when you’ve watched it die. May I recommend a trip to a slaughterhouse? Animals suffer when killed.

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Animal Ethics

DECEMBER 14, 2009

It is that coercion (via legal prohibition) is not a proper method of protecting animals, at least if the aim is to protect animals. Of all the ways of influencing behavior, rational persuasion is the most effective, the most secure (in the sense of long-lasting), and the most defensible from a moral point of view.

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Animal Ethics

JANUARY 30, 2012

In 2002 the German Parliament amended Article 26 of the Basic Law to give nonhuman animals the right to be “respected as fellow creatures” and to be protected from “avoidable pain.” Properly interpreted, the common law is meant to be flexible, adaptable to changes in public morality, and sensitive to new scientific discoveries.

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Animal Ethics

JUNE 11, 2008

I should think that the trustee of funds willed to a dog or cat is more than a mere custodian of the animal he protects. So far McCloskey is on solid ground, but one can quarrel with his denial that any animals but humans have interests. Rather his job is to look out for the interests of the animal and make sure no one denies it its due.

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Animal Ethics

OCTOBER 6, 2009

It also offers an equally harsh negative judgment of the federal authorities whose mandate is to protect the integrity of the public’s food supply chain but who have chosen to interpret this responsibility so lightly as to let such claims stand while ignoring repeated offenses by the industry. 4): Your article about E.

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Animal Ethics

FEBRUARY 27, 2012

They’re about protecting a system that produces cheap food. The idea that eggs from free-range chickens are somehow morally superior to other eggs is, frankly, weird. BOBBIE MULLINS Norfolk, Va., 21, 2012 To the Editor: Blake Hurst’s observations about happy pigs and unhappy farmers aren’t about the well-being of either.

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Animal Ethics

DECEMBER 31, 2008

There is a difficulty about drawing from all this a moral for ourselves. But then we can say this because we can say that all those are bad moralities, whereas we cannot look at our own moralities and declare them bad. This sympathy can be a basis for revising one's moral principles so as to take animals into account.

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Animal Ethics

JULY 14, 2012

The concept of moral rights differs in important ways from that of legal rights. First, moral rights, if there are any, are universal. An individual's race, sex, religion, place of birth, or country of domicile are not relevant characteristics for the possession of moral rights. a despot) or any group (e.g.,

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Animal Ethics

AUGUST 20, 2007

The rooster watches over the flock protectively and often participates in a hen’s egg-laying ritual, an extremely important and private part of her life. Let chickens be chickens, and avoid the whole moral dilemma by going vegan. To the Editor: Re “ Suddenly, the Hunt Is On for Cage-Free Eggs ” (front page, Aug.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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