Animal Ethics

DECEMBER 10, 2009

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? Systematic cullings in the absence of feasible alternatives, therefore, may be morally permissible. I believe it does help.

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Animal Person

FEBRUARY 5, 2010

But it's also remarkable in that Roger Cohen, a 50-something man who writes for the New York Times, wonders: But do pigs have any more or less of a soul than dogs? There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. product that comes from an animal ). I think not.

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Animal Ethics

AUGUST 5, 2007

To the Editor: “ A Factory Farm Near You ” (editorial, July 31) does not mention any issue of the morality of factory farming—treating living beings as factory products. Cruelty to animals on such a scale should be the centerpiece of any discussion on raising animals for food.

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Animal Person

FEBRUARY 6, 2010

When we left off , the New York Times' Roger Cohen had eaten dog while in China, and wasn't thrilled about it emotionally. He writes: There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. Logically, he admits it does make perfect sense to eat dogs if you eat pigs and cows.

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Animal Ethics

MAY 23, 2007

Ross Smith New York, May 21, 2007 To the Editor: I am shocked by the ignorance of the recent outcry against vegan diets in the media, most recently Nina Planck’s article about the dangers and irresponsibility of vegan diets during pregnancy and infancy. A diet that may be adequate for an adult is not always good for a baby or a child.

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Animal Ethics

OCTOBER 30, 2007

As a longtime vegan with three vegan-from-birth children, I would like to suggest that since vegetarians are generally healthier than meat eaters, there is no excuse for compassionate people to eat animals. There is no moral difference between eating a dog or a pig, a cat or a chicken. Borders Jr. Louisville, Ky.,

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Animal Ethics

SEPTEMBER 3, 2013

Kristof of the New York Times. Kristof writes: "The juxtaposition of the two reviews made me wonder: Some day, will our descendants be mystified by how good and decent people in the early 21st century—that''s us—could have been so oblivious to the unethical treatment of animals?" I would replace "animals" with "fetuses."

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Animal Ethics

JULY 14, 2008

I've been reading the literature of animal rights for nearly three decades, and contributing to it for the past decade or so. This New York Times column has to rank as the worst thing I've read.

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Animal Ethics

MARCH 21, 2007

To the Editor: I appreciate Nicolette Hahn Niman’s efforts in raising awareness about the conditions in which pigs are raised (“ Pig Out ,” Op-Ed, March 14), but I was struck by her comment that it is incumbent on us to ensure that animals have decent lives because we ask them to make the ultimate sacrifice for us. They don’t volunteer.

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Animal Person

JANUARY 18, 2010

In " Therapists Report Increase in Green Disputes " in the Environment section of today's New York Times, Leslie Kaufman reports that American households have become a battleground for beliefs about the environment. I didn't have the same urgency in my environmentalism back then, or more accurately it wasn't related to animals.

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Animal Ethics

MARCH 16, 2007

To inflict death or pain on animals for scientific or medical research is wrong morally, and ought to be prohibited. This follows from everything said in the text about the rights of animals. This does not mean that animals may never be deliberately harmed or become subjects of research. Animals cannot give consent.

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. If they are to be swayed, the change is likely to come from witnessing the realities of the fate endured by animals. Nor have I dealt with advances in the legal protection of animals both in practice and in theory.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], 45 [endnote omitted])

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Animal Ethics

SEPTEMBER 8, 2009

Here is a New York Times blog post about wolf hunting. Peter Singer more broadly examines the moral standing of animals here.) While this belief might not compel us to be vegetarians, it does demand significant changes in the way we raise animals for food, and it forbids wolf hunting as a form of entertainment.

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Animal Ethics

OCTOBER 6, 2009

Coli Shows Flaws in Ground Beef Inspection System ” (front page, Oct. 4): Your article about E.

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Animal Ethics

DECEMBER 4, 2006

Here is a New York Times editorial opinion about organic fish. The Times argues that the concept of organic food does not apply to wild animals. Note that this debate is independent of the debate about the moral permissibility of eating fish. It is designed to distinguish between two types of farming.

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Animal Ethics

MARCH 14, 2007

Here is a New York Times op-ed column about pork production. Notice that the author is not opposed to the use of nonhuman animals as resources for human consumption. Are the lives of nonhuman animals less important, to them, than your life is to you? and their bodies dismembered and processed. I can't imagine what it is.

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Animal Ethics

JUNE 17, 2011

A great number of animals owe their lives to our intention to eat them. If we value animal life and animal comfort, therefore, we should endorse our carnivorous habits, provided it really is life , and not living death, on which those habits feed. Duty requires us, therefore, to eat our friends.

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Animal Ethics

OCTOBER 21, 2007

My original interest was narrow: animal rights. The book that started everything was Barry Holstun Lopez’s Of Wolves and Men [(New York: Charles Scribner’s Sons, 1978); I finished reading this book on 28 December 1980]. Originally, I said, I was focused on animals.

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Animal Person

MARCH 28, 2009

97/1 The welfare of the child religious, moral, and social, as well as physical and pecuniaryis the paramount consideration for the court. b. A lot of Puerto Ricans coming up to New York to get a free handout. b. 1947 487 There were.subsidies on animal feedingstuffs, welfare foods, milk in schools.

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Animal Person

DECEMBER 14, 2009

In this morning's New York Times editorial " There Is No 'Humane' Execution ," we have an imperfect yet nevertheless baby step toward acknowledgment of the HumaneMyth. We went from an abolitionist angle--that executing people is morally wrong--to the death penalty needs to be repealed to eliminate problems during the execution.

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Animal Ethics

AUGUST 20, 2007

12): While this is a step in the right direction toward reducing the animal abuse inherent in all factory farming (from the chicken’s point of view), it’s still a long way from what nature intended. Let chickens be chickens, and avoid the whole moral dilemma by going vegan. Jean Bettanny Port Townsend, Wash.,

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10,000 Birds

MARCH 14, 2011

Her writing is based on keen observation of animal and human behavior, and she likes to interweave solid natural history information with larger philosophical themes to challenge and inspire the reader. You may not agree with it… but for millions of people across this nation hunting is a moral thing to do.

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Animal Ethics

DECEMBER 25, 2006

On this Christmas holiday, Christians would do well to reflect on what their faith teaches about the moral status of animals. Here is a New York Times story about St Francis of Assisi, the patron saint of animals. Your religion does not require that you eat animals.

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