Animal Person

JANUARY 18, 2010

She warns wives and mothers not to move a family toward vegetarianism before everyone is ready. And it wasn't "vegetarianism" rather than "veganism," as though my husband went from omnivore to vegan overnight, I do understand that most people stop eating flesh first. When I read that last sentence, I cringed.

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Lifestyle Vegan Vegetarian New York Times 100

Animal Person

FEBRUARY 5, 2010

There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. I repeat: If you eat meat (I'd say: products that come from animals) , you cannot logically find it morally or ethically repugnant to eat a particular meat (i.e., product that comes from an animal ). I think not.

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Animal Ethics

OCTOBER 31, 2010

To the Editor: Re “ New Way to Help Chickens Cross to Other Side ” (front page, Oct. By carrying out a slaughter system that greatly reduces the suffering of chickens, Bell & Evans and Mary’s Chickens show that animal welfare and good business go hand in hand. McDonald’s, are you listening? 25, 2010

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Animal Person

AUGUST 16, 2011

Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.

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Animal Person

JUNE 27, 2009

.: One message is that there's nothing wrong with eating animals, and in fact it's fantastic and thrilling and a win-win-win (people-planet-profits) when you eat animals that were "produced" by Polyface Farms. There's no remotely vegan or even vegetarian (though I'm not even sure what the latter would look like) message.

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Animal Ethics

OCTOBER 30, 2007

As a longtime vegan with three vegan-from-birth children, I would like to suggest that since vegetarians are generally healthier than meat eaters, there is no excuse for compassionate people to eat animals. There is no moral difference between eating a dog or a pig, a cat or a chicken. Borders Jr. Louisville, Ky.,

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Animal Ethics

DECEMBER 30, 2009

Here’s another self-interested reason to not eat meat: Drug-resistant bacteria are routinely found in beef, chicken, and pork sold in supermarkets. last year—28 million pounds—went to pigs, chickens, and cows, which in turn creates a perfect breeding ground for antibiotic-resistant super germs. 70% of the antibiotics used in the U.S.

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Animal Ethics

NOVEMBER 12, 2008

9, 2008 Note from KBJ: Some reasons for vegetarianism apply to all animals, from cows, pigs, and sheep to turkeys, chickens, and fish. Yet Al Gore does not even mention the need for Americans to reduce meat consumption as we attempt to rescue ourselves from the climate crisis. Michael Radkowsky Washington, Nov.

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Animal Ethics

DECEMBER 28, 2010

If we judge this moral elite by its adherence to something like the Golden Rule of the New Testament, there is not all that much room for its improvement, except, as I suggested earlier, for the extension of our moral sympathies to nonhuman animals. I am myself not so heroic. I eat eggs though they may come from battery hens.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Jean Kazez Dallas, Nov. Jean Kazez Dallas, Nov.

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New York Times New York Vegan Vegetarian 40

Animal Ethics

APRIL 27, 2008

To the Editor: Re “ PETA’s Latest Tactic: $1 Million for Fake Meat ” (news article, April 21): The commercial development of meat from animal tissue won’t result in “fake meat” any more than cloning sheep results in fake sheep. There is no happy ending for even the most humanely raised animal. We call ourselves vegetarians.

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Animal Ethics

SEPTEMBER 22, 2008

which may be called the Consistency Trick—akin to that known in common parlance as the tu quoque or "you're another"—the device of setting up an arbitrary standard of "consistency," and then demonstrating that the Vegetarian himself, judged by that standard, is as "inconsistent" as other persons.

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Animal Ethics

NOVEMBER 8, 2007

"I did not become a vegetarian for my health. I did it for the health of the chickens." Isaac Bashevis Singer

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Animal Ethics

AUGUST 2, 2008

Kristof, who takes note of the trend represented by the animal welfare proposition on the ballot in California this fall. It’s time that our tax dollars no longer finance the inhumane conditions—for workers and animals and the climate—of factory farms. To the Editor: Re “ A Farm Boy Reflects ” (column, July 31): Hats off to Nicholas D.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Most moral vegetarians list fish and fowl as animals one should not eat. Vegan vegetarians who eat only vegetables, fruit, and nuts do not completely remove all microorganisms from their food, even with repeated cleaning.

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Animal Ethics

NOVEMBER 16, 2008

But there is a net loss in all meat production, not just of farmed fish or feeding fish to land animals being raised for food. Feeding grain to chickens, pigs and cows is even more inefficient, with 70 percent of grain grown in the United States going to animals raised for food. Danielle Kichler Washington, Nov. 11, 2008

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Animal Ethics

JANUARY 16, 2010

Keith: As a historian or even an anthropologist, one could make the argument that being a vegetarian limits one's ability to understand other cultures. I, like you, am not a complete vegetarian. In fact, my diet is worse, but I do justify my eating habits. In many ways, it has a lot to do with defining one's culture.

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