Animal Ethics

JULY 7, 2009

The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. So, even if animals are killed painlessly and raised for food in humane ways, it is wrong to kill them.

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Animal Ethics

NOVEMBER 12, 2008

Wild animals and native plants have a particular place in nature, according to the land ethic, which domestic animals (because they are products of human art and represent an extended presence of human beings in the natural world) do not have. as is the humane ethic. as is the humane ethic.

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Animal Ethics

APRIL 23, 2008

To the Editor: In his past comments about protecting animals and nature, Pope Benedict XVI is building upon the Roman Catholic Church’s tradition of promoting faithful stewardship of all creatures (“ A Cat Lover in the Vatican Strikes a Chord With Cat Lovers Around the World ,” news article, April 20).

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Animal Ethics

DECEMBER 31, 2011

Animals suffer when killed. It is only the prejudice of our species that justifies culling the deer population while protecting our own. Beyond that, though, is the tragedy of the doe’s sole contact with a human: a moment that could have initiated a communion between the two was instead reduced to carnage. Nothing noble there.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Jean Kazez Dallas, Nov. I hope that Mr.

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Animal Ethics

DECEMBER 27, 2011

What is the optimal temperature for the alleviation of suffering, for both humans and sentient nonhuman animals? How many different species of animal or plant would there be if the globe warmed, as opposed to how many there are today? What is the optimal temperature for food production?

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Animal Ethics

AUGUST 27, 2008

Man, said the ancient philosophers, is a rational animal. Animal: genus; common denominator of man and beast. Rational: species; the principle distinguishing man from beast. The preference for differentiation at the species level is an unjustified presupposition of the philosophic tradition. True Irrationality.

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Animal Ethics

OCTOBER 23, 2008

To the Editor: “ Watching the Numbers and Charting the Losses—of Species ,” by Verlyn Klinkenborg (Editorial Observer, Oct. 15), is precisely on the mark regarding the urgency and importance of today’s plant and animal extinction crisis. Once the world’s threatened species are gone, no amount of money can bring them back.

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Animal Ethics

MARCH 20, 2008

If women have rights, then animals have rights. Animals do not have rights. If women have rights, then animals have rights. Animals do not have rights. d) The belief that humans are not inherently superior to other living things. Taylor's argument may be reconstructed as follows: 1. Therefore, 3. Women have rights.

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Animal Ethics

DECEMBER 12, 2006

To the Editor: Re “ Ebola Imperils Gorilla Species in Congo Republic ” (news article, Dec. Historically, these diseases have been studied only when they affect human populations or domestic animals. In 2003, I was in the sanctuary described in your article and collected samples from those dead animals.

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Animal Ethics

AUGUST 1, 2008

The preciousness of individual deer, as of any other specimen, is inversely proportional to the population of the species. As omnivores, the population of human beings should, perhaps, be roughly twice that of bears, allowing for differences of size.

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Animal Ethics

MARCH 29, 2008

Around the world, animal migrations are disappearing because of conflicts with development, agriculture and other human activities. Migratory birds protect forests and crops from insect pests; butterflies, bats and other migratory species are important pollinators. Wilcove Princeton, N.J.,

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Animal Ethics

JULY 15, 2008

In the most alienated form of theriophobia, the beasts themselves were seen as animated by devils, and man's extermination of the beasts and of "savages" (bestial men) was carried on as part of God's war against Satan. He also said that "It is better to be a human being dissatisfied than a pig satisfied."

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Animal Ethics

APRIL 25, 2009

Wolves are an indicator species not just ecologically, but symbolically as well, a connection to a time when humans were one species among many, and a reminder that we are one small part of a larger world. Wolves provide us with an opportunity to discover whether we can coexist with another species, rather than destroying it.

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Animal Ethics

AUGUST 19, 2007

It is an animated website aimed at educating and inspiring children about endangered species, and all of our characters actually exist in a real-life camp in Tanzania which protects black rhino and wild African hunting dogs. Thanks so much—Amanda (one of the Dotty Humans) you have a very interesting blog!

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Animal Ethics

MARCH 8, 2009

What Is an Animal Part? The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. If a genetically engineered animal’s legs periodically fell off, would not its legs be more like a product of an animal (analogous to eggs) than a part of the animal?

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Animal Ethics

NOVEMBER 29, 2006

In my earlier post "Children and Heart Disease" available here , I noted that, in the seventh and final edition of Dr. Spock's Baby and Child Care: A Handbook for Parents of the Developing Child from Birth to Adolescence , Dr. Benjamin Spock no longer recommends feeding animal products to children after two years of age. The answer is "Yes."

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Animal Ethics

MAY 6, 2009

According to this argument, the view that eating the meat of nonhuman animals is morally permissible but eating the meat of human beings is morally forbidden is analogous to racism or sexism. Moreover, since it is morally wrong to kill and eat human beings, it is morally wrong to kill and eat animals.

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Animal Ethics

FEBRUARY 15, 2009

Most moral vegetarians list fish and fowl as animals one should not eat. First, it may be argued that only animals who can feel pain are not to be eaten. If some microorganisms must be killed in the process, this is unfortunate but necessary for human life. Why should microorganisms be sacrificed rather than humans?

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Animal Ethics

JULY 17, 2008

Peter Singer , "Killing Humans and Killing Animals," Inquiry 22 [summer 1979]: 145-56, at 152 [endnote omitted]) Note from KBJ: Singer is making a distinction within the class of sentient beings. Suppose humans are self-conscious. While self-consciousness may be correlated with species, it is not identical to it.

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Animal Ethics

FEBRUARY 25, 2008

And it is not just at the slaughterhouses but at the factory farms where these animals are tortured from the very beginning of their lives to the horrible end. What we do to animals shows how we feel about other species. So why would they not insist that the cow that became their steak was treated humanely?

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Animal Ethics

DECEMBER 24, 2006

They belong to the canine species Nyctereutes procyonoides. As reported in the AP story, two styles of Sean John jackets—one a hooded snorkel style, the other a classic version—were originally advertised as faux fur, but an investigation by the Humane Society of the United States [ HSUS ] found that the jackets were made from dog fur.

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Animal Ethics

MARCH 10, 2008

Global warming is an animal ethics issue. As the planet warms, fragile habitats that countless animal species depend on for survival will be destroyed. We have already witnessed radical changes in the polar icecap, changes that threaten numerous arctic species.

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