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Moral Vegetarianism, Part 9 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Consequently, the killing of some animals for food, if done painlessly, is not morally objectionable. According to Benn, only moral agents have rights. It is clear that few animals, if any, are moral agents in this sense.

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Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. At no point will we speculate about Martin’s motives.

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Moral Vegetarianism, Part 11 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is argued that beef cattle and hogs are protein factories in reserve.

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On The Goode Family and Infiltration

Animal Person

Another opportunity for infiltration (heh, heh, heh) has presented itself on Intent.com , which has a " Food and Nutrition " page that already has posts about mindful eating and vegetarianism. Related articles by Zemanta Doctors endorse vegan and vegetarian diets for healthy pregnancies (scienceblog.com). macworld.com). takepart.com).

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Hal Herzog's "Some We Love, Some We Hate, Some We Eat"

Animal Person

He is an unabashed speciesist, putting humans on “a different moral plane from that of other animals” (11) due to various reasons, such as our “vastly greater capacity for symbolic language, culture, and ethical judgment” (11). On page 172, when Herzog writes, “I am conflicted over many moral issues involving animals,” I respond, “No kidding!”

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Meat

Animal Ethics

The ground for this will not be animal welfare, as you might expect, but environmentalism. So if animal husbandry is to be prohibited, it should be on animal-welfare grounds, not environmental grounds. Still others will do so because they believe, rightly or wrongly, that vegetarianism (or demi-vegetarianism) is good for human beings.

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R. G. Frey on Animal Rights

Animal Ethics

The question of whether animals possess rights is once again topical, largely as a result of the recent surge of interest in animal welfare and in the moral pros and cons of eating animals and using them in scientific research. Arguments to show that animals do have rights, therefore, are at a premium. (