Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Causing an animal to suffer for no good reason is cruel, and our ordinary commonsense morality tells us in no uncertain terms that cruelty is wrong. No one disputes premise (3).

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Animal Ethics

JUNE 7, 2016

Further, did those who reacted so strongly to Harambe’s killing go home and serve meat to their children? Finally, what of the audience? The hysteria of the crowd surely played a part in escalating an already frightening situation. This horrible incident has raised some tough questions indeed.

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Animal Person

JUNE 20, 2009

And the absurdity is in the reality that the author and the featured person who kills sentient nonhumans for a living, think they're onto something. Seriously, folks, if you are going to respect someone, you're not going to hold them captive and kill them. It involves not killing them. Potent if symbolic? Not eating them.

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Animal Person

FEBRUARY 6, 2010

He writes: There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.).

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Animal Ethics

SEPTEMBER 23, 2009

There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.

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Animal Ethics

DECEMBER 31, 2011

26), Seamus McGraw says he has a responsibility to kill deer because there are too many. He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. He says meat tastes more precious when you’ve watched it die. Animals suffer when killed.

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Animal Ethics

DECEMBER 4, 2009

Thus John Harris's reply to the Benthamite defence of meat-eating is quite simply: 'Those who use it are saying that they think more about their stomach than their morals, and so a moral argument will probably not affect them'. Deontological stops are not uncommon in philosophical discussions of moral questions.

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Animal Ethics

FEBRUARY 6, 2010

Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Devine seems to think that if humans cease eating meat, they will derive no pleasure from eating.

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'.

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Animal Ethics

FEBRUARY 5, 2010

The predicament in such a non-moral case will concern only the individual and a few associates. When the ultimate values concerned are moral ones, on the other hand, and more particularly altruistic ones, the case is different; for the individual in such a dilemma has all society on his conscience. It need not.

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Animal Ethics

NOVEMBER 6, 2009

Beyond the environmental impacts of meat production there is a basic ethical issue involved. So here is an even more modest proposal than roasting Fido: Try eating only what animals you are willing to kill with your own hands. Rather than eating dogs, we all ought to eat exclusively small-farmed, free-range meat.

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Animal Ethics

NOVEMBER 24, 2009

If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. Go vegan, go vegetarian, go humane or just eat less meat. To the Editor: Soon after I read Gary Steiner’s article, my wife asked me to kill a spider, which I did. Jean Kazez Dallas, Nov.

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Animal Ethics

FEBRUARY 27, 2012

The meat industry loves to squeal that “the cost of bacon will rise” whenever it’s faced with pressure to change. In addition, producing more meat worsens worldwide hunger and food insecurity by dedicating precious farmland and water resources to the production of animal feed. JILLIAN PARRY FRY Baltimore, Feb.

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Animal Ethics

SEPTEMBER 7, 2009

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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Animal Ethics

AUGUST 2, 2008

The fact that geese mate for life, and that the mate of the poor goose that was slaughtered would step forward, was enough to make me swear off meat forever, if I hadn’t already. Since our food is delivered to us on a bun or in big bags of frozen parts, it’s easy to eat it and not think about what it was or how it was killed.

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4 The Love Of Animals

MARCH 17, 2011

I also watched a red fox bury her mate after a cougar had killed him. These birds can learn to pull a string to retrieve a short stick, use the stick to pull out a longer one, then use the long stick to draw out a piece of meat. Is this moral? They all stood vigil for a time, nodded their heads, and flew off.

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Animal Ethics

FEBRUARY 6, 2007

Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. According to the HPMAJ column, "Loos told cattle producers the livestock industry must show the public that there are moral and ethical justifications for taking the life of an animal to feed a person.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Meat Should Not Be Eaten? What is forbidden meat? Most moral vegetarians list fish and fowl as animals one should not eat. Neither is it obvious, however, that eating microorganisms does not kill them.

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Animal Ethics

MAY 23, 2007

As the lead prosecutor in this case told the jury, this poor infant was not killed by a vegan diet. It’s appalling that anyone would think that a diet based on a dubious morality would build a human infant. He was starved to death by parents who did not give him breast milk, soy-based infant formula or enough food of any kind.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Not only are they killed in cruel ways, but it is well documented that they are raised in ways that cause them great discomfort and agony. Consequently, one ought not to eat meat until actual practice is changed.

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Animal Ethics

MAY 6, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Speciesism If there is some doubt whether the arguments from monkeys and from glass walls should be considered moral arguments, there can be no doubt about the moral import of the argument from speciesism.

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Animal Person

OCTOBER 26, 2009

There's not enough evidence for an accusation of moral relativism, but for me the message is a mixed one. And what follows, as you might imagine, is his support of "ethical meat" (for those who insist on eating animals). But this plate also holds all of the animals that were killed for your serving of sushi. This is very silly.

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Animal Ethics

JANUARY 16, 2010

I also have a rule to eat any cultural food when I am traveling to another country or am a guest or have guests of people from another culture who eat food with meat. So, how you would respond a person like me who cares for animal welfare, consciously stays away from the worse meat he can, and eats it mostly for cultural reasons.

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Animal Ethics

DECEMBER 23, 2006

He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.

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