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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

The system was intended as a hunter-centric model, both guided by and benefitting consumptive interests. A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value.

Wildlife 246
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A review of the birdcentric novel “Accidentals” (the title of which is in the plural for a reason)

10,000 Birds

And, given the complicated questions of morality inherent in various parts of her story, she has the perfect (and perfectly ambiguous) ending. Gaines has written a fine story, with humor and sympathetic characters. She includes a good history of a time, culture, and part of the world not well known, at least not to norteamericanos.

Uruguay 155
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On "The Wild"

Animal Person

And before any hunter can blurt out "Have you ever seen a deer die of starvation in the woods? We hunters are helping the deer," remember that hunters aren't in the woods looking for exhausted, starving, sickly deer to put out of their misery. It's not pretty. They are looking for healthy, large ones. Besides, we have choices.

Gazelles 100
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Can we talk about Cecil the Lion?

10,000 Birds

I get that you’re really angry, I mean, he was a popular lion and yes, his cute widdle cubs will probably die to, but I can’t help feeling you’ve kind of missed the point a bit, and well, ending all hunting in Africa will not solve much and maybe make things worse and… No, no, I’m not a hunter.

Lions 216
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Animal Rights is Pernicious Nonsense?

Animal Person

Latimer refers to his previous two posts where he has "documented the ethical and moral shallowness of the 'animal rights' credo itself, which is based more on an anti-human self hatred, taking the form of a 'moral' squeamishness concerned more with stamping out human 'cruelty,' no matter what the social or economic costs might be.

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From Today's New York Times

Animal Ethics

I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. But whether with a flintlock or a modern rifle, hunting cruelly takes the life of a living, sentient being that has as much right to live as any hunter or writer. Hunters like him. May I recommend a trip to a slaughterhouse?

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On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

Through semantic reversal, fishers (like hunters) pretend to promote rather than destroy life" (67). I'd rather extend moral consideration to something that can't suffer than fail to extend it to someone who can" (154). If fishers truly wished to revitalize fish populations, they would leave them alone. Overly generous inclusion?

Animal 100