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On "Compassion," "Nonviolence" and "Justice"

Animal Person

Because I've been thinking about the evolution of my own thinking--and languaging--regarding animal rights. Both animal rights groups and animal welfare groups use "compassion" frequently. Then again, so do people who kill animals for a living. First there's "What constitutes psychological harm?"

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What Friends are For

Animal Person

How ridiculous is it that " On the Psychological Continuum ," to say nothing of an article against rabbit fur, is on the same page as Gabriella's Fur Den? The ads I see today have nothing to do with animal cruelty--the opposite is true. I may have just gotten myself fired from Animal Rights Zone.

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On Different Results of Direct Action

Animal Person

Here's another direct action and its result, as described in an interview by Larry Mantle on KPCC Radio (it's the one called " Animal Rights vs. Animal Testing "). He speaks of the "mixed message of the animal rights community" that animals are so much like us, yet not enough like us to experiment on.

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Why Justice for Animals Is the Social Movement of Our Time

Animal Ethics

Dr. Hope Ferdowsian, Human Rights Physician In " Why Justice for Animals Is the Social Movement of Our Time " recently published in Psychology Today , Dr. Ferdowsian argues that human and animal rights are not mutually exclusive.

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On the Psychological Continuum

Animal Person

There is no philosophical continuum, but there is a psychological continuum, as evidenced by everyone at the workshop taking steps back or forward, denoting their increase in animal use (including no meat to meat, or backsliding, like I did a decade ago), or their decrease (such as when vegetarians go vegan). How about this?

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Moral Vegetarianism, Part 11 of 13

Animal Ethics

The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. It is argued that beef cattle and hogs are protein factories in reserve.

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Moral Vegetarianism, Part 3 of 13

Animal Ethics

KBJ: Nobody in the animal-rights or animal-liberation movement views intelligence as a morally significant property, at least intrinsically. Would these animals also be exploited? To be sure, we would be using the animals and in this sense would be exploiting them. So it is still morally wrong to eat their meat.

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