Animal Ethics

APRIL 27, 2008

There is no happy ending for even the most humanely raised animal. And there is no good reason to breed, confine and kill animals for food unless we believe that economic benefit justifies killing. More and more people do not. We call ourselves vegetarians. Patti Breitman Fairfax, Calif.,

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Animal Ethics

JULY 7, 2009

The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. So, even if animals are killed painlessly and raised for food in humane ways, it is wrong to kill them.

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Animal Ethics

NOVEMBER 25, 2007

19): It is so sad to see children being taught to torture and kill calves. Bullfighting is simply prolonged animal torture. Most children start life with a love and reverence of animals. To the Editor: Re “ Child Matadors Draw Olés in Mexico’s Bullrings ” (front page, Nov. The tradition and glory of bullfighting?

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Animal Ethics

AUGUST 22, 2007

In 2005, a survey commissioned by the International Fund for Animal Welfare showed that the Chinese are similar to Americans in their concern for animals. Wayne Pacelle President and Chief Executive, Humane Society of the United States Washington, Aug. 16, 2007

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Animal Ethics

NOVEMBER 6, 2009

Beyond the environmental impacts of meat production there is a basic ethical issue involved. So here is an even more modest proposal than roasting Fido: Try eating only what animals you are willing to kill with your own hands. Dogs were bred to be companion animals; pigs and cows are raised as food.

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Animal Ethics

JUNE 17, 2011

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties.

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Animal Ethics

JANUARY 21, 2009

Since animals cannot be judged morally praiseworthy or blameworthy, the question of whether it is morally wrong for them to eat meat cannot be raised. Although animals may be free from blame in eating meat since they are not moral agents, animals in eating meat may still be doing something that is prima facie wrong.

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Animal Ethics

JULY 15, 2009

According to Stephanie Woodard's column in Prevention published today, the CDC reports that "certain types of MRSA infections kill 18,000 Americans per year—more than die from AIDS." Factory farms are concentrated animal feeding operations (CAFOs) where animals are raised intensively and permanently confined in warehouses and sheds.

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Animal Ethics

JANUARY 9, 2009

First, I will raise some questions that usually are not asked, let alone answered, by moral vegetarians. You should survive as best you can, and killing the birds and eating them is the only way, given the situation as described. Would it be morally permissible for you to kill some people and eat them? He is analyzing.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Soon after I read Gary Steiner’s article, my wife asked me to kill a spider, which I did. We kill so many living creatures when we build a house, construct a road, drive down that road or just walk on a path. If we all decide to consider animals as precious as humans, the only logical place for us is back in the jungle.

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Animal Ethics

DECEMBER 7, 2008

By forgoing meat in our diets, we can reduce, if not eliminate, this massive suffering of animals, merely through bringing market forces to bear upon factory farming.

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Animal Ethics

FEBRUARY 6, 2007

The proposition outlaws raising pregnant sows in gestation crates and raising calves in veal crates , making Arizona the first state in the Union to ban veal crates. To learn more about Arizona's precedent-setting victory for farm animals, see here. There is no ethical justification for killing an animal for no good reason.

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Animal Ethics

MARCH 8, 2009

This sort of question can also be raised without benefit of hypothetical examples from future genetic engineering. Suppose further that such blood is obtained without killing the animal and without causing the animal pain. If, on the other hand, the legs are produced in factory conditions, there is a moral objection.

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Animal Ethics

AUGUST 2, 2008

Since our food is delivered to us on a bun or in big bags of frozen parts, it’s easy to eat it and not think about what it was or how it was killed. If people had to see what these animals are subjected to or take an active role in their deaths, I believe many more people would think before they eat. But one consequence that Mr.

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Animal Ethics

MAY 23, 2007

As the lead prosecutor in this case told the jury, this poor infant was not killed by a vegan diet. I’ve raised a vegan child since conception. He was starved to death by parents who did not give him breast milk, soy-based infant formula or enough food of any kind. Children need protein. George Mazzei St. Petersburg, Fla.,

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Animal Ethics

FEBRUARY 15, 2009

Second, it might be argued that although it is wrong to kill microorganisms, it is not obvious that eating them kills them. Neither is it obvious, however, that eating microorganisms does not kill them. Let us suppose that some microorganisms that are eaten are killed, e.g., by the digestive workings of the body.

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Animal Ethics

MAY 6, 2009

Similarly, although there are differences between human beings and other animals, there are no moral differences that justify human beings’ killing and eating animals but not killing and eating one another. Moreover, since it is morally wrong to kill and eat human beings, it is morally wrong to kill and eat animals.

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Not only are they killed in cruel ways, but it is well documented that they are raised in ways that cause them great discomfort and agony. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. Since it would not be wrong to eat the flesh of animals raised in that manner, eating meat is not morally wrong! [As

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Animal Ethics

DECEMBER 24, 2006

On the blog Animal Ethics (which I visited because of your reference to it) is the sentence "Let us temporarily assume for the sake of argument that it would be permissible to eat the flesh of an animal who was raised humanely and killed entirely painlessly."

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