Animal Ethics

SEPTEMBER 24, 2009

To the Editor: It’s mind-boggling that in spite of overwhelming evidence that the consumption of animal products is directly responsible for a host of human diseases , greenhouse gas production and indescribable animal suffering, the general public continues to satiate its taste buds and support factory farming.

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Animal Ethics

NOVEMBER 7, 2008

An enormous volume of material has already appeared on the conditions under which animals live and die on factory farms, and more is almost certainly on the way. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.

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Animal Ethics

JANUARY 24, 2008

Not all meat eaters are cold, cruel, selfish individuals insensitive to animal suffering. Many, if not most, of the meat eaters I know are deeply concerned about the fact that the animals they eat are raised in factory farm conditions. They realize that factory farming is inhumane.

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves. But doesn't decreasing animal suffering make abolition less likely?

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Animal Ethics

JANUARY 24, 2007

Most people are shocked and appalled when they first read descriptions of factory farming and learn about the horribly inhumane conditions in which the billions of animals destined for dinner tables are raised, and they are even more appalled when they first see documentary footage of the institutional cruelties inherent in factory farming.

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Animal Ethics

AUGUST 2, 2008

And thanks to federal corn and soybean subsidies, factory farms saved an estimated $3.9 It’s time that our tax dollars no longer finance the inhumane conditions—for workers and animals and the climate—of factory farms. Mr. Kristof is attuned to issues of human suffering and injustice.

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Animal Ethics

DECEMBER 18, 2006

Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. I find animals to be valuable for a number of reasons, one of which is for their aesthetic value.

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Animal Ethics

DECEMBER 15, 2006

If they are like most people, they believe that a world with less unnecessary suffering is intrinsically better than a world with more unnecessary suffering. Given that belief, they no doubt also believe that it is wrong to knowingly contribute to unnecessary suffering. It serves no significant human interest whatsoever.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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Animal Ethics

DECEMBER 31, 2008

It is natural to feel sympathy for animals who are suffering. This sympathy can be a basis for revising one's moral principles so as to take animals into account. Have you visited a factory farm or a slaughterhouse? Perhaps the sympathetic impulse would be activated if people saw how their meat is produced.

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Animal Ethics

APRIL 16, 2009

Animals raised for food suffer miserably. After time in the Marines, I veered strongly away from eating creatures, thinking of their suffering. Kristof (column, April 9): Thank you for this inspiring and enlightening article. I was 4 or 5, and I cringed.

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Animal Ethics

OCTOBER 13, 2008

There is thus something profoundly incoherent (and insensitive as well) in the complaint of some animal liberationists that the "natural behavior" of chickens and bobby calves is cruelly frustrated on factory farms. But that's not what animal liberationists want.

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Animal Ethics

JANUARY 20, 2008

The case for ethical vegetarianism starts with several uncontroversial premises. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Most people hold that it is wrong to cause animals unnecessary suffering. Carruthers, The Animals Issue , p.

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

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Animal Ethics

MAY 23, 2007

I’ll leave the question of infant care to the physicians, but I know firsthand that an adult vegan can enjoy robust physical health without contributing to the cruel suffering of animals on today’s factory farms. It’s appalling that anyone would think that a diet based on a dubious morality would build a human infant.

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