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The Family Farm

Animal Ethics

Here is a New York Times story about traditional farming, which is a darn sight better for animals than factory farming.

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From Today's Wall Street Journal

Animal Ethics

Beyond the environmental impacts of meat production there is a basic ethical issue involved. So here is an even more modest proposal than roasting Fido: Try eating only what animals you are willing to kill with your own hands. Dogs were bred to be companion animals; pigs and cows are raised as food. Howland Northport, N.Y.

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Animal Ethics - Untitled Article

Animal Ethics

This rich parody, God Made a Factory Farmer , dispels the myth of the family farm in a humorous, but accurate way. Many viewers were moved by Dodge's Superbowl commercial "So God Made a Farmer." Very funny and so true!

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From Today's New York Times

Animal Ethics

He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat. Animals suffer when killed. 26, 2011 To the Editor: Seamus McGraw mounts all the standard defenses: I am feeding my family; there are too many deer; I kill as mercifully as possible.

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From Today's New York Times

Animal Ethics

The new law will cost American family farmers, and ultimately California consumers, hundreds of millions of dollars. The California law adds an arbitrary and unscientific requirement that chickens be prohibited from touching one another or the side of any enclosure. Gene Gregory President, United Egg Producers Alpharetta, Ga.,

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From the Mailbag

Animal Ethics

To whom it may concern, Please consider posting a link on your Web site to this Orange County Register Morning Read story on feral cats that are taught to be good citizens by being cared for by foster families. Julie Anne Ines News Assistant Orange County Register

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Henry S. Salt (1851-1939) on the Ridicule of Vegetarians

Animal Ethics

Anxious relatives and indignant friends adjure him to remember the duty he owes to himself and to his family, and urge him for the sake of those dear to him, if not for his own, to return to that great sacramental bond of union between man and man—the eating of our non-human fellow-beings.