Animal Ethics

NOVEMBER 9, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. It is argued that the killing and eating of meat indirectly tends to brutalize people.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. Second, it seems to assume that not eating meat is the best way to conserve grain.

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Vegetarian Morals Meat Cattle 40

Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. Mine is not.

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Vegetarian Morals Meat Vegan 40

Animal Ethics

JUNE 17, 2011

From the point of view of religion, however, the question presents a challenge. We should not abandon our meat-eating habits, but remoralize them, by incorporating them into affectionate human relations, and using them in the true Homeric manner, as instruments of hospitality, conviviality and peace.

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Animal Ethics

JUNE 17, 2008

And there are two relevant kinds of alternatives here: one is treating the animals better before we eat them, the only disadvantage of which is that it would make meat considerably more expensive. In present circumstances, the following would seem to be indicated. And the other is taking up vegetarianism.

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Animal Person

JUNE 20, 2009

Words like 'pastured,' 'grass-fed,' and 'free-range' are now synonymous with quality meat; they carry a potent if symbolic meaning that has eased many a consumer’s conscience and driven many a marketing campaign." The chef's perspective is represented by Dan Barber, who serves Eggleston's meat. Potent if symbolic? It is murder.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals. Henry S.

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Meat Vegetarian Morals Cattle 40