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On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture." I haven't examined each institutionalized use of animals the way that Dunayer has, with the possible exception of vivisection, and I learned a lot about the details of the language of each industry.

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On SPECIESISM, by Joan Dunayer

Animal Person

Whenever the media report that someone has killed "an endangered animal" or "an endangered species," they too confuse an individual with a species. Hunters kill members of endangered species. residents believe that it's wrong to kill animals for their pelts, but the pelt industry is legal.

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J. Baird Callicott on Factory Farms

Animal Ethics

From the perspective of the land ethic, the immoral aspect of the factory farm has to do far less with the suffering and killing of nonhuman animals than with the monstrous transformation of living things from an organic to a mechanical mode of being. That immoral something is the transmogrification of organic to mechanical processes. (

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On Different Results of Direct Action

Animal Person

According to Reuters: Japan, which considers whaling to be a cherished cultural tradition, killed 679 minke whales despite plans to catch around 850. Tags: Activism Current Affairs Ethics Gray Matters Animal Liberation Front animal rights David Jentsch Jerry Vlasak UCLA vivisection. That's one result. Direct action is such a conundrum.

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Deconstructing Slate's "Pepper" Series

Animal Person

This one addresses the decreasing number of dogs and cats being experimented on and, without mentioning it, discusses speciesism and our affection for dogs--pet dogs particularly (and especially purebreds)--which leads to our revulsion with the idea of snatching, vivisecting and killing them. But that's now what happened.

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W. V. Quine (1908-2000) on Altruism

Animal Ethics

As regards capricious killing, one hopes so; but what of vivisection, and of the eating of red meat? Is love to diminish inversely as the square of the distance? Is it to extend, in some degree, to the interests of individuals belonging to other species than [our] own? One thinks also of unborn generations.

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