Animal Ethics

NOVEMBER 9, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. It is argued that the killing and eating of meat indirectly tends to brutalize people.

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Vegetarian Morals Inhumane Meat 40

Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. The contrast would be, for example, “health vegetarianism.”

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Vegetarian Morals Meat Vegan 40

Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. So, even if animals are killed painlessly and raised for food in humane ways, it is wrong to kill them. It is also probable that very subnormal adult human beings do not. But this is surely dubious.

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Morals Vegetarian Suffering Killing 40

Animal Person

FEBRUARY 2, 2010

Angus sent me a link to " Animal Parts: High Style of Just Plain Beastly " wherein Zosia Bielski reports that "hipsters are going whole hog, donning road kill as accessories and cow hooves on their feet.". Nonhuman animals are not here to be purposeful to humans. The final paragraph of the article is perhaps the most cringe-worthy.

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Butcher Ethics Killing Vegetarian 100

Animal Ethics

AUGUST 17, 2008

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 51-2 [italics in original])

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Slaughter Slaughtered Humane Vegetarian 40

Animal Ethics

JUNE 17, 2011

From the point of view of religion, however, the question presents a challenge. And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom.

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Animal Ethics

NOVEMBER 24, 2009

22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Go vegan, go vegetarian, go humane or just eat less meat. This made me feel guilty. Alexander Mauskop New York, Nov.

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New York Times New York Vegan Vegetarian 40