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Moral Vegetarianism, Part 12 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. Conversely, vegetarianism, it is argued, tends to humanize people.

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Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. The contrast would be, for example, “health vegetarianism.”

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J. Baird Callicott on the Catastrophe of Vegetarianism

Animal Ethics

From the ecological point of view, for human beings universally to become vegetarians is tantamount to a shift of trophic niche from omnivore with carnivorous preferences to herbivore. The human population would probably, as past trends overwhelmingly suggest, expand in accordance with the potential thus afforded.

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Jan Narveson on Moral Vegetarianism

Animal Ethics

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Moral Vegetarianism, Part 11 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is argued that beef cattle and hogs are protein factories in reserve.

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Moral Vegetarianism, Part 9 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. So, even if animals are killed painlessly and raised for food in humane ways, it is wrong to kill them. It is also probable that very subnormal adult human beings do not. This would not necessarily mean that animals have no rights.

Morals 40
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Michael Fox on Vegetarianism

Animal Ethics

Even if, contrary to fact, none of this feed grain could be used to nourish humans elsewhere in the world, at least the land which yields the grain could be sown with high-protein-yielding crops, such as soybeans, according to Singer. But even this fails to establish a case for vegetarianism.