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Birding – An Extreme Sport

10,000 Birds

Before leaving the safety of the car I heeded the park’s advice and checked for animal tracks belonging to any biting, gnawing, mauling, trampling, stabbing or disembowelling species. Now, not getting eaten by Nile Crocodiles isn’t actually my extreme birding example number two. None were found. It’s just the warm-up.

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Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral.

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Animal Health Care is Part of the Bottom Line

Critter News

We've argued in previous posts that factory farming is simply not conducive to animal welfare. Better conditions for animals hurt the bottom line. Animal welfare is a cost of doing business, not a moral obligation. Here's an example.

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Tom Regan on Utilitarianism

Animal Ethics

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e.,

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Tom Regan on Rights

Animal Ethics

In the United States, for example, citizens once had to be twenty-one years of age to vote in federal elections; now they must be eighteen. The concept of moral rights differs in important ways from that of legal rights. First, moral rights, if there are any, are universal. Possession of moral rights does not come in degrees.

Rights 40
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Tom Regan on Endangered Species

Animal Ethics

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable.

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Steven M. Wise on Legal Rights for Animals

Animal Ethics

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Among its chief values are liberty and equality.

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