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Animal Welfare Act Inadequate for Farm Animals

Critter News

Humane treatment runs counter to the entire industry when the point is to make money by processing these animals as fast as possible. While a nationwide vegan or vegetarian lifestyle change is highly unlikely, the abuse can be maintained through increased government regulation. No wonder there is so much "farm" animal abuse out there.

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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Henry S. Salt (1851-1939) on Moral Blindness

Animal Ethics

Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 109-10 [italics in original]) The only real cure for the evil is the growing sense that the lower animals are closely akin to us, and have Rights.

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From Today's New York Times

Animal Ethics

To the Editor: Re “ Egg Producers and Humane Society Urging Federal Standard on Hen Cages ” (Business Day, July 8): I’m a vegetarian who turned vegan after coming to terms with the fact that just because I was eating hormone-free, antibiotic-free, even free-range organic eggs didn’t mean that egg-producing hens were living a cruelty-free life.

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Hal Herzog's "Some We Love, Some We Hate, Some We Eat"

Animal Person

Herzog states, “The awkward fact is that most wanton animal cruelty is not perpetrated by inherently bad kids but by normal children who will eventually grow up to be good citizens” (34). . The bottom line is that there are many reasons why human-animal interactions are so often inconsistent and paradoxical.

Vegan 100
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Henry S. Salt (1851-1939) on Zoophily

Animal Ethics

And here we see the inevitable logic of Vegetarianism, if our belief in the Rights of Animals is ever to quit the stage of theory and enter the stage of fact; for just as there can be no human rights where there is slavery, so there can be no animal rights where there is eating of flesh. "To

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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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