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Moral Vegetarianism, Part 8 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Meat-packing companies might encourage, for example, an increased dog population to take up the slack. One suspects that the SPCA and the American Humane Society have done more to stop cruelty to animals than vegetarians ever could.

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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. Controversies no doubt remain.

Morals 40
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Birds and Us: A 12,000 Year History from Cave Art to Conservation–A Book Review

10,000 Birds

A nice example of their usefulness are these contrasting illustrations of the head tongue of the Great Flamingo, which Birkhead writes about as an anatomical curiosity and a reputed culinary delicacy. The 70 black-and-white illustrations are much more helpful since you see them as you read about them. They are also included in the index.

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The Florida FWC illegally killed 34 pythons and one 10-year-old pregnant Boa constrictor

Reddit Animals

" It affects the way we think about animals, and affects our views on animal cruelty. Many of these changes (loss of legs, different type of locomotion, highly modified skull, loss of eyelids, ambush predator hunting strategy) have caused snakes to appear less "anthropomorphic" than lizards or turtles for example.

Pythons 40
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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value. As a consequence, “people should treat all creatures decently, and protect them from cruelty, avoidable suffering, and unnecessary killing.”

Wildlife 231
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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40
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Henry S. Salt (1851-1939) on Consistency

Animal Ethics

It is certain, then, that the practice of flesh-eating involves a vast amount of cruelty, a fact which cannot be lessened or evaded by any quibbling subterfuges. I, for example, am a demi-vegetarian. I have had no other animal products (no beef, pork, lamb, or turkey, for example) since 1982. I eat chicken, fish, and eggs.