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Moral Vegetarianism, Part 12 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. Conversely, vegetarianism, it is argued, tends to humanize people. But Hitler was also a vegetarian.

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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

But the tenets of the North American Model were developed in the 19th century, when wildlife ethics and science were a mere glimmer of what we understand today. The system was intended as a hunter-centric model, both guided by and benefitting consumptive interests. But is there validity to these commonly held ideas?

Wildlife 240
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How to Know the Birds: The Art and Adventure of Birding – A Book Review

10,000 Birds

Many essays, especially in the later sections, end with a question, hopefully getting us to think more about questions of ethics, conservation, and the puzzles posed by nature. I’m not sure if “the Ugly” refers to the cormorant itself or human reaction (catfish farmers are officially allowed to shoot the birds).

Birds 115
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Where Does Entertainment Begin and End?

Animal Person

For generations in the past, the story of animals came from their collective wisdom and heritage, from what we might call their myths and legends. Juluri's focus on animals used to entertain humans is intentional and speaks to the legal battle he refers to. What do you think?

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J. Baird Callicott on Value

Animal Ethics

Some suspicion may arise at this point that the land ethic is ultimately grounded in human interests, not in those of nonhuman natural entities. The question of ultimate value is a very sticky one for environmental as well as for all ethics and cannot be fully addressed here.

Ethics 40
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Gardner Williams (1895-1972) on Wronging Animals

Animal Ethics

And, in a world where there is too much hate, the judgment of many earnest moralists is overwhelmed by the charms of love; and there are those who come to accept it at its own valuation and are thus led to assert that people have an obligation to increase the collective total of all value in the universe. But few people do this.

Lamb 40
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Tom Regan on the Animal-Rights Movement

Animal Ethics

To overcome the collective entropy of these forces-against-change will not be easy. Moral philosophy is no substitute for political action. It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals. The animal rights movement is not for the faint of heart.