Animal Person

SEPTEMBER 22, 2009

There was no meaningful discussion about our inefficient use of resources (grain and water) in the feeding of animals to kill to feed people. With regard to cruelty and suffering, it's clear from the film that the human animal has been profoundly negatively affected by climate change, but there is no attention given to nonhuman animals.

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Animal Ethics

JULY 19, 2011

To the Editor: Re “ Egg Producers and Humane Society Urging Federal Standard on Hen Cages ” (Business Day, July 8): I’m a vegetarian who turned vegan after coming to terms with the fact that just because I was eating hormone-free, antibiotic-free, even free-range organic eggs didn’t mean that egg-producing hens were living a cruelty-free life.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

MARCH 18, 2008

I am a long time vegetarian, now vegan for 10 years, and animal lover.

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Animal Ethics

APRIL 2, 2007

If we are to live in a more peaceful world, we must abandon the cruelty on our plates. March 27, 2007 To the Editor: Livestock producers raise their animals under humane standards and under the care of a veterinarian. Eating dead animals and animal products is bad for people, bad for animals and bad for the planet.

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Animal Ethics

SEPTEMBER 22, 2008

It is certain, then, that the practice of flesh-eating involves a vast amount of cruelty, a fact which cannot be lessened or evaded by any quibbling subterfuges. Let it be remembered that it is this latter consistency alone that has any interest for the Vegetarian. I, for example, am a demi-vegetarian. Am I a hypocrite?

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Animal Ethics

APRIL 16, 2009

Animals raised for food suffer miserably. The overwhelming passage in November of Proposition 2 in California, which banned tight confinement of many of the animals raised for food, is a fine example of the power of publicity to educate people about the atrocities we commit to those animals who have no voice of their own.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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Animal Ethics

JANUARY 2, 2008

Stop supporting unnecessary animal cruelty in all of its forms. Now that 2008 has arrived, I'd like once again to encourage new and old readers alike to make this the year that they stop supporting animal cruelty in all of its forms. If you are already a vegetarian, make this the year that you decide to go vegan.

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Animal Ethics

NOVEMBER 16, 2008

But there is a net loss in all meat production, not just of farmed fish or feeding fish to land animals being raised for food. Feeding grain to chickens, pigs and cows is even more inefficient, with 70 percent of grain grown in the United States going to animals raised for food. Danielle Kichler Washington, Nov. Lerner Woodside, Calif.,

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Animal Ethics

NOVEMBER 19, 2009

Nearly 70 percent of all the antibiotics produced are fed to farmed animals to prevent (not treat) disease. McWilliams insists that vegetarianism is "the most powerful political response we can make to industrialized food. Do it for the Earth, do it for the animals, and do it for your health.

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4 The Love Of Animals

JULY 3, 2010

Four lions, rescued by Animal Defenders International (ADI) from a Bolivian circus when the country banned the use of animals in circuses have a new home, and a life of luxury at the ARK 2000 sanctuary in Calaveras County. As with every animal at PAWS, we are committed to providing life-time care.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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