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R. G. Frey on Animal Suffering

Animal Ethics

But animals lack that reflective awareness which enables us to see our experiences and acts as our own (and thereby, of course, unlike animals, to be responsible for our acts). ( Nor does it follow from the fact that animals are not moral agents that they cannot have rights. You and I have both.

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H. B. Acton (1908-1974) on Animal Rights

Animal Ethics

I will conclude with some remarks about the rights of animals. When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. It is this latter view, I believe, that is in the minds of some of those who deny that animals have rights.

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On Compassionate Carnivores and Betrayal

Animal Person

It's impersonal and hideously ugly and the animals suffer greatly. However, the solution they have created, which harkens back to before industrialized agriculture, is simply to still raise animals for their flesh and secretions, and for profit, but to do it the old-fashioned way. It's just not right. It's cruel.

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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

In other words, what they hated—and by no means perversely—was the enjoyment of animal suffering; to the mere fact that the bears suffered as a consequence of human action they were indifferent. That, on the whole, is the Christian tradition. Controversies no doubt remain.

Morals 40
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From Today's New York Times

Animal Ethics

The Unalienable Rights of Chimps ,” by Adam Cohen (Editorial Observer, July 14): The Spanish Parliament’s decision to grant rights to apes is indeed groundbreaking, and will foster philosophical discussion about animal protection for some time. Suffering is far from a uniquely human experience.

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. That's right, free!

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Philip E. Devine on the Overflow Principle

Animal Ethics

If capacity for pain were the only feature of persons which entitled them to our consideration, then vegetarians would be right in attacking the person/animal distinction. This approach to animal suffering allows us to reach a happy compromise between the utilitarian and non-utilitarian approaches to the problem of cruelty to animals.

Morals 40